Showing posts with label Tafsir of Surah an-Naba'. Show all posts
Showing posts with label Tafsir of Surah an-Naba'. Show all posts

Thursday, February 11, 2021

Tafsir of Surah an-Naba’ Ayah 31-40 Recompense of the Believers

 

The Noble Quran Surah an-Naba'

78: 31 Indeed, for the God-fearing will be success,

78: 32 Gardens and vineyards, 

78: 33 and full-bosomed maidens of equal age, 

78: 34 and a full cup. 

78: 35 They will hear neither idle talk nor lying therein. 

78: 36 This is a reward from your Lord, a sufficient bounty.

78: 37 The Lord of the heavens, the earth, and all that is between them, the Most Merciful, Whom they have no power to address. 

78: 38 On the day the Spirit and the angels stand in ranks, they shall speak not save him to whom the Most Merciful has given permission and says what is right. 

78: 39 That is the true day; so whoever wills should seek a way of return to his Lord. 

78: 40 Indeed, We have warned you of approaching torment on the day a man will see what his hands have forwarded, and the disbeliever will say, ‘Oh, I wish I were dust.’

Relationship with the Previous Part

The previous part mentions the conditions of the wicked wrongdoers in Hell. Then, this part mentions the reward prepared for the dwellers of Paradise, who will be successful and saved from Hell and its torment. Allah will give them such a reward out of His generosity. Mentioning the conditions of the wicked and the righteous calls for reflection, comparison, doing righteous deeds that lead to Paradise, and avoiding sins that lead to Hell. In sum, after mentioning the punishment of the disbelievers, the ayat mention the reward of the believers.

Tafsir 

78: 31 Indeed, for the God-fearing will be success,

78: 32 Gardens and vineyards, 

78: 33 and full-bosomed maidens of equal age, 

78: 34 and a full cup. 

78: 35 They will hear neither idle talk nor lying therein. 

Those who fear Allah by obeying His commands and avoiding His prohibitions will be successful. They will attain Allah’s pleasure and enter Paradise wherein they will enjoy eternal bliss and be saved from Hell and its torment. 

In Paradise, the God-fearing will be in gardens that have fruitful trees and vineyards producing delicious grapes. They will have full-bosomed maidens of equal age as companions. Those full-bosomed maidens are beautiful, charming, and delicate. Moreover, the God-fearing will have full cups of pure wine that will be given to them successively, but, they will never be intoxicated by drinking this wine. 

The God-fearing will hear neither idle talk nor lying in Paradise. This indicates the sublimity and loftiness of its environment, which brings comfort and happiness to the soul in contrast to the environment of the worldly life. In such an environment, people usually hear what hurts the feeling and causes pain to the soul. There is no place for any absurd nor lying in Paradise, as it is the abode of peace and perfect happiness. 

78: 36 This is a reward from your Lord, a sufficient bounty.

Allah, Exalted be He, will reward the righteous believers such a great reward for their belief in His Oneness and performance of righteous deeds. He will grant them a sufficient bounty out of His generosity just as He has promised them to multiply their reward and forgive their sins. 

After mentioning the torment prepared for the wrongdoers and the reward prepared for the believers, the surah is concluded with referring to Allah’s Greatness, mercy, and comprehensive knowledge, especially, on the Day of Judgment. This day will certainly come. People will be divided into two parties on this day, a party whose abode will be Hell and a party whose abode will be Paradise. 

78: 37 The Lord of the heavens, the earth, and all that is between them, the Most Merciful, Whom they have no power to address. 

The generous reward that the believers will have in the Hereafter is from Allah, the Lord of the heavens, the earth, and all that is between them. He is their Creator, whose mercy encompasses everything. 

All those in the heavens, the earth, that is between them submit to Allah, their Lord. They have no power to address Him except after He gives them permission. 

78: 38 On the day the Spirit and the angels stand in ranks, they shall speak not save him to whom the Most Merciful has given permission and says what is right. 

The day refers to the Day of Judgment and the Spirit refers to the archangel Gabriel. On the Day of Judgment, the angel Gabriel and the other angels will submissively stand before Allah in ranks. They will not speak except after Allah, the Most Merciful, gives them permission and they say the right things that please Allah, Exalted be He.

 In sum, all creatures will stand submissively before Allah on the Day of Judgment and no one can speak except after Allah gives them permission and say what is right.  

78: 39 That is the true day; so whoever wills should seek a way of return to his Lord. 

The Day of Judgment will certainly take place. On that day, all creatures will submissively stand before Allah for reckoning for their deeds they did in the worldly life. Allah, Exalted be He, has made everything clear to people. He has shown them the right path and told them the reward they will attain if they follow it. He has also shown the path of misguidance and told them the punishment prepared for its followers. Thus, whoever wills should seek a way of return to his Lord, Allah, by following His commands and avoiding His prohibitions before the Day of Judgment comes and there will no opportunity for amendment; rather, there will be reckoning for what he did in the worldly life. 

78: 40 Indeed, We have warned you of approaching torment on the day a man will see what his hands have forwarded, and the disbeliever will say, ‘Oh, I wish I were dust.’

The surah is concluded with this eloquent warning, which is informing of the negative consequences of not heeding a warning at a time the warned person can avoid committing the warned thing. 

Allah, Exalted be He, has warned people of approaching torment on the Day of Judgment. On that day, the torment will be severe and people will see the consequences of what they did in the worldly life, as it will be precisely recorded in the book of deeds. When the disbeliever sees that all sins and wrongdoings he did in the worldly are recorded, he will say, ‘I wish I were dust.’ In other words, he will wish that he were dust in the worldly life, never created, never commanded to do certain things, and never resurrected for reckoning. However, it will be too late, as he can never escape the punishment prepared for the wicked disbelievers. 

In sum, no one will have any excuse on the Day of Judgment, as Allah, Exalted be He, has made the path of guidance and the path of misguidance clear for people and sent messengers, who conveyed to them Allah’s commands and prohibitions. 

Learned Lessons from Surah an-Naba’ Ayah 31-40

Allah has promised those who fear Him by obeying commands and avoiding His prohibitions to be saved from Hell and enter Paradise wherein they will enjoy bliss and happiness. 

Having beautiful gardens and vineyards are some examples of food security that the believers will enjoy in Paradise.

Enjoying the companionship of full-bosomed maidens of equal age represents an example of sexual satisfaction that the dwellers of Paradise will have.

Drinking full cups of pure wine that causes no drunkenness is a kind of permissible amusement that the believers will enjoy in Paradise.

The believers will enjoy psychological security in Paradise, as they will hear neither idle talk nor lies. In the worldly life, people speak indecently when they are drunken; however, the dwellers of Paradise will never speak idle talk, as the pure wine of Paradise will not affect negatively their minds. 

Greatness and Majesty are two attributes of Allah in the worldly life and the Hereafter. Allah is the Lord of the heavens, the earth, and all that is between them. He is the Most Merciful, whose mercy encompasses everything.

On the Day of Judgment, no one will be able to speak to Allah except after His permission and the speaker says what is right.

On the Day of Judgment, the angel Gabriel and the other angels will be in a state of submission to Allah, so how will be the condition of the other creatures?

The Day of Judgment will certainly take place and the torment prepared for the disbelievers will take place. Everything that will certainly happen is coming soon. 

On the Day of Judgment, every person will be recompensed for his deeds, good or evil.

On the Day of Judgment, when the disbelievers see the torment prepared for him for the sins he did in the worldly life, he will say, ‘I wish I were dust.’ He will hope that he was never created and never resurrected when he sees the great horrors of the Day of Judgment and the severe punishment prepared for the disbelievers. 

The Noble Quran, English Translation of Surah an-Naba’

The Noble Quran, Tafsir ibn Kathir, Surah an-Naba’

Towards Understanding the Quran, Surah an-Naba’

The Noble Quran, Introduction to Tafsir of Surah an-Naba’







Thursday, February 4, 2021

Tafsir of Surah an-Naba’ Ayah 17-30 Signs & Horrors of the Day of Judgment

 

The Noble Quran Surah an-Naba'

78: 17 Indeed, the Day of Judgment is an appointed time. 

78: 18 The day the Trumpet is blown and you shall come in crowds.

78: 19 And the heaven is opened and it becomes gates, 

78: 20 and the mountains are moved away and become like a mirage. 

78: 21 Indeed, Hell lies in wait. 

78: 22 For the transgressors it is a destination.

78: 23 They will abide therein for ages. 

78: 24 They will not taste any coolness or drink therein

78: 25 save boiling water and pus. 

78: 26 That is fitting recompense. 

78: 27 Indeed, they hoped not for a reckoning 

78: 28 and they rejected Our proofs totally. 

78: 29 And everything We have recorded in a book. 

78: 30 So taste! We shall increase you nothing save in torment. 

Relationship with the Previous Part

The previous part mentions some proofs of Allah’s ability in creating human beings and this universe with its countless amazing signs confirming the Greatness of its Creator, Allah. Then this part confirms that the Day of Judgment will inevitably take place and that it has an appointed time that will not come early or delay. Allah alone knows when it will happen. It also mentions some signs of this day and that Hell will be the abode of the disbelievers, wherein they will suffer lasting torment.

Tafsir 

78: 17 Indeed, the Day of Judgment is an appointed time. 

On the Day of Judgment, it will be decided between the truth and falsehood. It will take place exactly at an appointed time that Allah has determined. On this day, Allah will raise people from their graves for reckoning and what follows it, i.e. rewarding the good-doers and punishing the wrongdoers. 

78: 18 The day the Trumpet is blown and you shall come in crowds.

Allah will command the angel Israfil to blow into the Trumpet to signal the occurrence of the Day of Judgment. Then people will come out of their graves in crowds and no one will fail to be in the place where they will be gathered for reckoning. Every nation will come with its messenger that Allah sent to it. 

78: 19 And the heaven is opened and it becomes gates, 

On the Day of Judgment, the sky will be opened. It will be split and cracked and become fragmented parts similar to gates though it was strong without any crack nor split. This indicates that the universe will change completely and its system and consistency will end. 

78: 20 and the mountains are moved away and become like a mirage. 

The great, firm mountains will be removed away from their places on the Day of Judgment. They will be destroyed and become dust. They will be like a mirage that a person sees in the distance and thinks that it is water though it is not. 

78: 21 Indeed, Hell lies in wait. 

Hell is the place that is prepared for punishing the wicked people. It lies in wait for the disbelievers so that they cannot escape from it. Hell is waiting for them like a vigilant guard, who lies in wait and no one can escape from him. The intended meaning is to warn the disbelievers and tell them that they will never be able to escape from the torment of Hell and that it is waiting for them just like someone waits for his enemy to destroy him. 

78: 22 For the transgressors it is a destination.

Hell is the destination that the transgressors will go to and the abode wherein they will stay forever. It is the only dwelling that they will remain in. 

78: 23 They will abide therein for ages. 

The wicked wrongdoers will abide in Hell for ages that no one knows but Allah, Exalted be He. 

78: 24 They will not taste any coolness or drink therein

78: 25 save boiling water and pus. 

78: 26 That is fitting recompense. 

In Hell, the wicked wrongdoers will not taste any coolness that may alleviate its heat, or drink that may quench their thirst. The only thing that they will find in Hell is boiling water and pus that comes out of their bodies. This terrible punishment is fitting recompense for their wickedness and their evil deeds that they did in the worldly life. Allah is just and the torment He has prepared for the wrongdoers is appropriate for their heinous deeds. 

78: 27 Indeed, they hoped not for a reckoning 

78: 28 and they rejected Our proofs totally. 

78: 29 And everything We have recorded in a book. 

78: 30 So taste! We shall increase you nothing save in torment. 

The wicked wrongdoers deserve such a horrible torment because they did not hope for reckoning on the Day of Judgment. In the worldly life, they never thought of the Day of Judgment and that they would be called to account for their sins. They never feared Allah’s punishment nor His anger. Rather, they totally rejected Allah’s proofs denoting His Oneness. However, Allah has precisely recorded all their wicked deeds in a book. The only thing the wicked wrongdoers will have in Hell is torment over torment. It will be said to them, ‘Taste! We shall increase you nothing save in torment.’
 

Learned Lessons from Surah an-Naba’ Ayah 17-30

Allah will judge between all creatures on the Day of Judgment and recompense them for their deeds.
The angel Israfil will blow into the Trumpet on the Day of Judgment. Then people will come out of their graves for reckoning, the heavens will split and become parts similar to gates, and the mountains will be moved away from their places and become like a mirage that a person thinks that it is water but it is not.
Hell is the destination that the wicked wrongdoers will abide in forever.
The wicked wrongdoers will suffer terrible torment in Hell. They will find no coolness that may alleviate its heat, nor drink that may quench their thirst. The only that they will drink is boiling water and pus that comes out of their bodies.
The severe torment that the wicked wrongdoers will suffer in Hell is fitting recompense for their evil deeds and horrible sins.

The Noble Quran, Introduction to Tafsir of Surah an-Naba’

Quran, English Translation

The Noble Quran Surah an-Naba’: Translation and Tafsir

The Noble Quran Surah an-Nazi’at: Translation and Tafsir


Thursday, January 28, 2021

The Disbelievers Mock the Truth

 

Surah An-Naba' mentions that the disbelievers ridicule the Quran and disbelieve in it

 English Translaiton and Tafsir of Surah an-Naba’ Ayah 1-16 

78:1 About what are they asking one another?

 78: 2 About the Great News, 

 78: 3 About which they are in disagreement.

 78: 4 No! They shall certainly know.

 78: 5 Then, no! They shall certainly know.

 78: 6 Have We not made the earth like a bed

 78: 7 and the mountains like pegs? 

 78: 8 And We have created you in pairs, 

 78: 9 We have made your sleep for rest,

 78: 10 We have made the night like a garment, 

 78: 11 We have made the day for livelihood, 

 78: 12 We have built above you seven strong ones, 

 78: 13 We have made a blazing lamp,

 78: 14 and We have made pouring water come down from the rain clouds 

 78: 15 that We may bring forth thereby grain and plants, 

 78: 16 and luxuriant gardens. [Quran:Surah an-Naba': 1-16]

Relationship with Surah al-Mursalat

Surah al-Mursalat comes before surah an-Naba’ according to the written copy of the Quran (the Mushaf). First, both surahs speak about the resurrection on the Day of Judgment and that Allah, Exalted be He, is able to resurrect people after death for reckoning. Second, both surahs mention descriptions of Paradise and Hell and mention the bliss of the believers and the torment of the disbelievers in the Hereafter. Besides, both surahs mention a description of the horrors of the Day of Judgment. Third, surah al-Mursalat briefly talks about the Day of Judgment while surah an-Naba’ mentions details about it. 

Tafsir 

78:1 About what are they asking one another?

Surah an-Naba’ begins with interrogation to draw the listeners’ attention to show the horror of the matter, and refer to its greatness. The interrogation also indicates criticism to the disbelievers. 

About what are the disbelievers asking one another? What is the matter that the disbelievers asking one another about? About what are they arguing with one another? 

The disbelievers used to ask one another about Messenger Muhammad, Islam, and the Quran. Al-Hassan said, ‘When Allah sent Muhammad as His Messenger, the disbelievers asked one another about his message. Thus, Allah revealed, [About what are they asking one another.] [Tafsir al-Tabari, Jama al-Bayan

The pronoun ‘they’ refers to the disbelievers though they are not mentioned earlier because the context of the surah refers to them. 

 78: 2 About the Great News, 

78: 3 About which they are in disagreement.

The expression ‘about the Great News’ magnifies the effect of the news that the disbelievers are asking one another about. It is as if it is said, ‘About what are those deniers asking one another? They are asking one another about the great and decisive news. They are in disagreement about it. Some of them deny it, others doubt it, and others believe in it. The pronoun ‘they’ refers to the inhabitants of Mecca as they used to ask one another about the occurrence of the Day of Judgment. 

The scholars say that the great news refers to the Quran, the Day of Judgment, the resurrection after death, and the message of Messenger Muhammad [Tafsir al-Mawardi, an-Nikat wa-al-Oyoun]. 

 78: 4 No! They shall certainly know.

78: 5 Then, no! They shall certainly know.

In the Arabic version, kalla, which is translated into ‘no’ is used. It is a word used to show strong reprimand and reproof. The disapproval is repeated in the following ayah by using ‘thumma kalla’, which is translated into ‘then no.’ The repetition is for emphasis. The meaning is as follows: They should not dispute the occurrence of the Day of Judgment, they should not dispute the truthfulness of Messenger Muhammad, and they should not dispute the truthfulness of the Quran and that Allah revealed it to Messenger Muhammad. It is the truth about which there is no doubt. They will surely know the evil consequences of their denial. Verily, they will know the result of their disbelief when the torment befalls them soon. Indeed, no matter how long the occurrence of the Day of Judgment may be late, it will certainly take place, and those who deny it will suffer severe torment for their denial. 

 78: 6 Have We not made the earth like a bed

 78: 7 and the mountains like pegs? 

Then the ayat mention proofs confirming that the Day of Judgment will certainly take place. Allah, the Able, who has created all these great things in the universe, is able to resurrect people for reckoning on the Day of Judgment.

The interrogation in the ayah is for emphasis. Allah, by His perfect ability, has made the earth level so that it is like a bed or a cradle that is stable and comfortable. Allah has made the earth level and stable so that people’s life is easy and comfortable. They can settle on earth and move about easily, just like a person sleeping on a comfortable bed moving to the right and the left comfortably. Moreover, Allah, by His perfect ability, has also made the mountains like pegs to make the earth stable and prevent it from shaking with its inhabitants. In fact, the scholars maintain that the mountains have firm roots on earth, just like firm pegs used to fix something on an area. Verily, Allah is Able and His blessings are countless.

 78: 8 And We have created you in pairs, 

The ayah mentions another proof denoting Allah’s perfect ability. An aspect of Allah’s ability is that He has created people in pairs, male and female. By doing so, people can procreate and will not perish on earth. Besides, creating human beings in pairs of male and female organizes their life on earth by having lawful relationships that enable them to satisfy their sexual desires. Moreover, Allah has created people in pairs so that some are white while others are black, some are old while others are young, some are destined to be happy while others are destined to be miserable, etc. 

 78: 9 We have made your sleep for rest,

This is another proof confirming the resurrection on the Day of Judgment. Allah, out of His bounty, has made sleep a means of rest after laboring. Waking up is similar to the resurrection because a sleeping person resembles a dead person. When he wakes, he becomes alert like a dead person who he is raised after death on the Day of Judgment. 

 78: 10 We have made the night like a garment, 

Allah, out of His mercy, has made the night dark so that people can rest after toiling during the day. The night covers all things with its darkness just like a garment that covers the body and protects it from harmful things. The darkness of the night helps people achieve many beneficial things, such as resting after the hard work of the day, and hiding from enemies, etc.

 78: 11 We have made the day for livelihood, 

Allah, the generous, has made the day bright so that people can seek livelihood during it by trading, manufacturing, cultivating the land, etc. 

 78: 12 We have built above you seven strong ones, 

The ayah refers to the greatness of creating the heavens. Allah has created seven strong heavens. They are perfectly mighty and there is no fissure, split, or crack therein.

 78: 13 We have made a blazing lamp,

This is another blessing denoting Allah’s perfect ability. The blazing lamp refers to the sun. It is called so because it is like a lamp that illuminates its surroundings. It is described as blazing because its glowing and light are very strong.

Allah, the Able, has created the sun like a blazing lamp in the heavens. When it rises, it changes the darkness of the earth into light and brightness. 

 78: 14 and We have made pouring water come down from the rain clouds 

 78: 15 that We may bring forth thereby grain and plants, 

 78: 16 and luxuriant gardens. 

Allah has made pouring water come down from the rain clouds so that grain, plants, and luxuriant gardens grow thereby. People use these products for food or feed their cattle therefrom. 

The proofs mentioned in the previous ayat are tangible that any sane person cannot deny. These proofs confirm that Allah is able to resurrect people for reckoning on the Day of Judgment. 

The Noble Quran Surah an-Naba’ : Translation and Tafsir

Learned Lessons from Surah an-Naba’ Ayah 1-16

Magnifying the horrors of the Day of Judgment and confirming its occurrence as it is the truth that there is no doubt about it.

Deniers of Islam and the Quran will know the truthfulness of what Messenger Muhammad brought when the torment of Allah befalls them.

The amazing universe with its countless wonders, such as the sun, the moon, the heavens, etc. is undeniable evidence that Allah is able to resurrect people for reckoning on the Day of Judgment.

Some proofs confirming Allah’s perfect ability are making the earth level, creating the mountains to prevent the earth from shaking, creating people in pairs, e.g. males and females, white and black, and making pouting water come down from the heavens so that different kinds of plants and vegetation grow thereby.

The Noble Quran, English Translation

The Noble Quran, Tafsir ibn Kathir, Surah An-Naba’

The Noble Quran, Introduction to Tafsir of Surah an-Naba’




Thursday, January 14, 2021

The Noble Quran, Introduction to Tafsir of Surah an-Naba’

The Noble Quran Tafsir Surah an-Naba

The Noble Quran, Surah an-Naba'

 Translation and Tafsir

Name of Surah an-Naba’

This surah is called surah an-Naba’ ‘the news’ because it begins with the disbelievers’ asking about the great news, i.e. the Day of Judgment.

78:1 About what are they asking one another?

 78: 2 About the Great News, 

 78: 3 About which they are in disagreement.

It is also called ‘Amma, about what’ and surah al-Mu’sirat, the rainclouds’ 

Surah an-Naba’ is revealed in Mecca and it contains forty ayah.  

Main Theme of Surah an-Naba’

Surah an-Naba’ discusses the resurrection on the Day of Judgment. It begins with mentioning the questioning of the deniers of the Day of Judgment about its occurrence. It also reprimands the disbelievers for talking about the Quran without having any knowledge. Surah an-Naba’ establishes many proofs confirming Allah’s Oneness and ability and that He alone must be worshipped. 

Relationship between Surah an-Naba’ and Surah al-Mursalat

According to the arrangement of the written copy of the Quran, al-Mushaf, surah an-Naba’ comes after surah al-Mursalat. Both surahs speak about the resurrection on the Day of Judgment and mention proofs confirming its occurrence. They also mention descriptions of Hell and Paradise and the torment prepared for the disbelievers and the reward prepared for the believers. 

Topics Discussed in Surah an-Naba’

Surah an-Naba’ begins by mentioning that the disbelievers asked questions about the Day of Judgment and resurrection that follows it. Then it threatens them that they will know the evil consequences of their denial of its occurrence.

 78:1 About what are they asking one another?

 78: 2 About the Great News, 

 78: 3 About which they are in disagreement.

 78: 4 No! They shall certainly know.

 78: 5 Then, no! They shall certainly know.

Then, the surah establishes proofs proving Allah’s perfect ability in the creation of this universe and confirming that the Day of Judgment will certainly take place. 

  78: 6 Have We not made the earth like a bed

 78: 7 and the mountains like pegs? 

 78: 8 And We have created you in pairs, 

 78: 9 We have made your sleep for rest,

 78: 10 We have made the night like a garment, 

 78: 11 We have made the day for livelihood, 

The surah defines the time of the occurrence of the Day of Judgment, on which Allah will judge between all creatures on what they did in the worldly life.  

 78: 17 Indeed, the Day of Judgment is an appointed time. 

 78: 18 The day the Trumpet is blown and you shall come in crowds.

 78: 19 And the heaven is opened and it becomes gates, 

The surah then mentions the torment prepared for the disbelievers in Hell and the reward prepared for the believers in Paradise.    

 78: 21 Indeed, Hell lies in wait. 

 78: 22 For the transgressors it is a destination.

 78: 23 They will abide therein for ages. 

 78: 31 Indeed, for the God-fearing will be success,

 78: 32 Gardens and vineyards, 

 78: 33 and full-bosomed maidens of equal age, 

 78: 34 and a full cup. 

The surah is concluded with informing that the Day of Judgment will certainly take place and that the disbelievers will wish that they were not created when they see the severe punishment in Hell. 

 78: 39 That is the true day; so whoever wills should seek a way of return to his Lord. 

 78: 40 Indeed, We have warned you of approaching torment on the day a man will see what his hands have forwarded, and the disbeliever will say, ‘Oh, I wish I were dust.’