Saturday, February 7, 2026

English Translation of Surah As-Saff Ayah 5–9 The Story of Messenger Moses with the Children of Israel

English Translation of Surah As-Saff Ayah 5–9 The Story of Messenger Moses with the Children of Israel


61:5 And mention, when Moses said to his people, ‘O my people, why do you hurt me though you know well that I am the Messenger of Allah to you?’ When they deviated, Allah made their hearts deviate. And Allah does not guide the disobedient people.

61:6 And mention, when Jesus, son of Maryam, said, ‘O Children of Israel, surely I am the Messenger of Allah to you, confirming what came before me of the Torah, and giving good news of a Messenger who shall come after me, whose name shall be Ahmad.’ Then, when he brought them the clear proofs, they said, ‘This is manifest magic.’

61:7 And who is more unjust than one who fabricates against Allah a lie while he is being invited to Islam? And Allah does not guide the wrongdoing people.

61:8 They want to extinguish the light of Allah with their mouths, but Allah will perfect His light even though the disbelievers hate it.

61:9 It is He who has sent His Messenger with the guidance and the religion of truth, that He shall make it prevail over all religion, even though the disbelievers hate it.

Relationship with the Previous Part

The first part of Surah As-Saff urges the believers to fight firmly for the sake of Allah in ranks. Then, the second part refers to the story of Messenger Moses and his people, the Children of Israel, who refused to obey their Messenger Moses when he commanded them to fight against their enemy. The implied meaning is a warning to the believers lest they should act as the Children of Israel did with their Messenger Moses.

This part also refers to the story of Messenger Jesus, who brought clear miracles to the Children of Israel and gave them good news of the coming of a Messenger whose name would be Ahmad. However, the Children of Israel disobeyed Messenger Jesus.

Moreover, this part of Surah As-Saff strongly condemns those who refuse to accept the message of Islam that Messenger Muhammad brought to guide people to what brings them happiness in this world and the Hereafter. They also fabricate lies against Allah by claiming that the miracles of the Messengers of Allah were magic, which is a sheer lie. Their goal is only to extinguish the religion of Allah, but Allah will make His religion prevail over all other religions, even though the disbelievers hate this.

Tafsir

61:5 And mention, when Moses said to his people, ‘O my people, why do you hurt me though you know well that I am the Messenger of Allah to you?’ When they deviated, Allah made their hearts deviate. And Allah does not guide the disobedient people.

Allah, Exalted be He, warns the believers lest they should be like the Children of Israel, who disobeyed the commands of their Messenger Moses [peace be upon him].

‘O my people, why do you hurt me though you know well that I am the Messenger of Allah to you?’

O noble Messenger Muhammad, mention to your people the story of Messenger Moses and his people. Messenger Moses said to the Children of Israel, ‘O my people, why do you hurt me by disobeying my commands, which Allah has commanded you to follow? Why do you hurt me by insulting and abusing me, though you are certain that I am the Messenger of Allah to you? You have seen the miracles that Allah has given me, which necessitate that you should acknowledge and accept my message.’

This implies an instruction to the believers that they should not abuse or hurt their Messenger Muhammad [peace be upon him], as the Children of Israel did with Messenger Moses [peace be upon him]. Moreover, it implies consolation to Messenger Muhammad concerning the abuse he suffered at the hands of the disbelievers and a command to him to be patient.

‘When they deviated, Allah made their hearts deviate. And Allah does not guide the disobedient people.’

When the Children of Israel deviated from the right path, refused to follow the path of guidance, and hurt their Messenger Moses, Allah made their hearts deviate. Their hearts were filled with doubts and perplexity, which was a fitting punishment for their evil deeds. Allah does not guide to the right path the disobedient people who disobey His commands and the commands of His Messengers.

61:6 And mention, when Jesus, son of Maryam, said, ‘O Children of Israel, surely I am the Messenger of Allah to you, confirming what came before me of the Torah, and giving good news of a Messenger who shall come after me, whose name shall be Ahmad.’ Then, when he brought them the clear proofs, they said, ‘This is manifest magic.’

O noble Messenger Muhammad, mention to your people the story of Messenger Jesus and his people, that they may learn lessons from it. Messenger Jesus said to his people, ‘O Children of Israel, I am the Messenger of Allah to you. Allah has sent me to bring you out of the darkness of worshipping other gods besides Allah to the light of faith and belief in the Oneness of Allah. Allah has given me the Gospel, and I confirm the Torah that Allah gave to Messenger Moses, whom Allah sent before me. Thus, you should believe in the message that Allah sent me to convey. I have not brought a new message; rather, my message confirms what came before it. O Children of Israel, Allah sent me to give you the good news of a Messenger who shall come after me, whose name shall be Ahmad.’

‘Surely I am the Messenger of Allah to you.’

This statement confirms that Allah sent Messenger Jesus as His Messenger and that he is not the son of Allah, as the deviated people claim.

‘And giving good news of a Messenger who shall come after me, whose name shall be Ahmad.’

Messenger Jesus gave the good news of the coming of Messenger Muhammad and stated that his name was Ahmad, which is one of the names of Messenger Muhammad. Ahmad is a noun that means someone who praises Allah abundantly. It may also refer to someone whom people praise greatly because of his praiseworthy characteristics.

The fact that Messenger Jesus gave the good news of the coming of Messenger Muhammad is conclusively confirmed in the Quran, even if some copies of the Gospel do not mention this fact because they underwent distortion by scholars of the People of the Scripture.

‘Then, when he brought them the clear proofs, they said, “This is manifest magic.”’

This part of the Ayah refers to the attitude of the Children of Israel toward the Messengers of Allah.

When Muhammad, the Messenger of Allah, brought the disbelievers clear proofs confirming his truthfulness, they said, ‘This is nothing but manifest magic.’ Their attitude is a clear sign of their stubbornness and denial.

In sum, the Children of Israel disbelieved in their Messenger Jesus, and they also disbelieved in Messenger Muhammad, though they knew that Allah had sent him as His Messenger, as stated in their Scripture.

61:7 And who is more unjust than one who fabricates against Allah a lie while he is being invited to Islam? And Allah does not guide the wrongdoing people.

The interrogation in the Ayah is for criticism and denunciation. Fabrication means inventing false information to deceive people.

No one is more unjust than a person who fabricates a lie against Allah and His religion while being invited to believe in Islam and follow the path of guidance.

And Allah does not guide the wrongdoing people.

Allah does not guide the wrongdoers to the right path because they favor the path of misguidance over the path leading to happiness in this world and the Hereafter.

61:8 They want to extinguish the light of Allah with their mouths, but Allah will perfect His light even though the disbelievers hate it.

Those who say that Messenger Muhammad is a magician want to extinguish the light of Allah, namely Islam, with their mouths by claiming that what Messenger Muhammad brought is nothing but magic. However, Allah will perfect His light and make His religion prevail over all other religions, even though the disbelievers hate it.

Indeed, Allah is able, and nothing can stand before His perfect will. No matter how much the disbelievers try to end Islam, and no matter how much they hate it, Allah will make Islam prevail over all other religions.

Extinguishing the light of Allah refers to their attempts to end Islam through false statements and by trying to distort and eliminate its sublime teachings.

The Ayah implies sarcasm and ridicule against the disbelievers, as it likens their unsuccessful attempts to someone who tries to extinguish the light of the sun with a puff of air from the mouth, which is impossible.

61:9 It is He who has sent His Messenger with the guidance and the religion of truth, that He shall make it prevail over all religion, even though the disbelievers hate it.

This Ayah confirms that the religion of Allah will prevail over all other religions. Islam is the true religion of Allah.

Allah, Exalted be He, has sent His Messenger Muhammad with the guidance, namely the Quran, and the religion of truth, Islam. Allah shall make Islam prevail over all religions, even though the disbelievers hate it.

Indeed, Allah has fulfilled His promise, as He has made Islam prevail over all religions through its clear proofs demonstrating that Islam is the religion of truth.

The Learned Lessons from Surah As-Saff Ayah 5–9

·        Violation of the commands of the Prophets and Messengers is punishable. When Messenger Muhammad commanded the believers to fight for the sake of Allah, some were reluctant. Thus, Allah commanded him to remind them of the attitude of the people of Messenger Moses and Messenger Jesus, who refused to obey their Messengers and were punished. This shows that disobedience to the Messengers of Allah is punishable.

·        Allah, Exalted be He, wants good for His slaves and does not mislead anyone without a valid reason. He does not mislead those who follow the right path, but only the wrongdoers and the disobedient. When the Children of Israel deviated, Allah made their hearts deviate.

·        Allah, Exalted be He, gave Messenger Jesus the Gospel, which complemented the Torah revealed to Messenger Moses. Messenger Jesus did not bring anything that contradicted the Torah, which gave good news of his coming. Likewise, Messenger Jesus gave good news of the coming of Messenger Muhammad. This is logical, as all divine messages complete one another, since they originate from the same source and aim at one goal: inviting people to worship Allah alone and to believe in the Messengers, the angels, the divine scriptures, and the Hereafter.

·        Messenger Muhammad was named Ahmad in the Quran. Ahmad means someone who praises Allah greatly. All the Prophets praise Allah, and Messenger Muhammad is the most praising among them.

·        Messenger Jesus and Messenger Muhammad brought clear proofs confirming their truthfulness.

·        Disbelief in Messenger Jesus and Messenger Muhammad after witnessing their proofs is remarkable and indicates stubbornness and arrogance on the part of the disbelievers.

·        Allah, Exalted be He, shall make His religion, Islam, prevail over all other religions, even though the disbelievers hate it.

·        Allah, Exalted be He, sent Messenger Muhammad with the Quran and Islam, the religion of truth, in order to make them prevail over all religions.

 


Saturday, January 31, 2026

English Translation of Surah As-Saff Ayat 1–4 Invitation to Fight for the Sake of Allah

 

English Translation of Surah As-Saff Ayat 1–4 Invitation to Fight for the Sake of Allah

61:1 All that is in the heavens and the earth glorifies Allah; and He is the Al-Mighty, the All-Wise.
61:2 O you who believe, why do you say what you do not do?
61:3 Most hateful it is with Allah that you say what you do not do.
61:4 Indeed, Allah loves those who fight for His cause in ranks as if they were a structure well-compacted.

Tafsir

61:1 All that is in the heavens and the earth glorifies Allah; and He is the Al-Mighty, the All-Wise.

All that is in the heavens and the earth glorifies Allah, Exalted be He. Allah possesses all attributes and names of perfection, and He is the only God who deserves sincere worship. Allah is the Al-Mighty, and nothing can stand before His perfect will; Allah is the All-Wise in all His statements and deeds. He manages the affairs of the creatures with wisdom and guides them to that which brings them happiness in the life of this world and the Hereafter.
This Ayah denotes that glorifying and praising Allah at all times is recommended and that these acts are among the best deeds.

61:2 O you who believe, why do you say what you do not do?

O you who believe, why do you say what you do not do? Why do you utter statements that contradict your deeds? You say that if you were commanded to do certain things, you would do them; however, when you were commanded to do them, you failed to fulfill your promises.
This Ayah implies a warning to those who promise to do certain things but fail to fulfill them.
The interrogation in the Ayah is for reproach and criticism.

61:3 Most hateful it is with Allah that you say what you do not do.

O believers, it is most hateful with Allah that you say what you do not do. Indeed, failing to fulfill one’s promises indicates selfishness and carelessness regarding the rights and time of others. It also leads to distrust among individuals.
This Ayah clearly states that Allah hates that a person willingly fails to fulfill his promises.

Abdul Allah bin Abbas, may Allah be pleased with them, said:
‘[61:2 O you who believe, why do you say what you do not do?] Some believers used to say before fighting for the sake of Allah was made compulsory on the believers, “We hope that Allah informs us of the most beloved deeds to Him, so that we shall perform them.” Then, Allah told His Messenger Muhammad that the most beloved deeds to Him were belief in the firm Oneness of Allah, and fighting those who disobey Allah and do not believe in His Oneness. Then, when fighting for the sake of Allah was made compulsory, some believers disliked that and found it difficult. Then, Allah said, [61:2 O you who believe, why do you say what you do not do?]’

Qatada said:
‘[61:2 O you who believe, why do you say what you do not do?] I was told that this Ayah was revealed concerning fighting for the sake of Allah. Some men used to say, “I fought and did such and such,” while he did not do anything. Thus, Allah strongly admonished them regarding that matter.’

In sum, Allah, Exalted be He, criticizes those who say things that they do not do. Lying in speech falls under this censure, as do breaking promises and the love of praise without performing anything that deserves such praise.

After mentioning those whom Allah dislikes, the Surah then refers to those whom Allah loves.

61:4 Indeed, Allah loves those who fight for His cause in ranks as if they were a structure well-compacted.

Indeed, Allah, Exalted be He, loves those who fight for His cause in ranks, as if they were a well-compacted structure in their firmness, unity, and truthfulness; thus, no one can infiltrate among them.
The intended meaning is to praise those who firmly fight for the sake of Allah. It also indicates an instruction to the believers regarding how they should behave when fighting the enemies of Islam.

The Learned Lessons from Surah As-Saff Ayat 1–4

  • The fact that all that is in the heavens and the earth glorifies Allah indicates that it is obligatory to worship Allah alone and that He possesses all names and attributes of perfection.
  • One should do what he says he will do, provided that the matter is lawful.
  • Breaking promises is blameworthy.
  • Allah, Exalted be He, loves those who fight firmly for His sake, which indicates that it is obligatory to be resolute and determined when fighting for the sake of Allah. Moreover, it is impermissible to leave the battlefield except in the presence of justifiable reasons.

 

Thursday, January 22, 2026

Introduction to English Translation and Tafsir of Surah As-Saff


Introduction-to-English-Translation-and-Tafsir-of-Surah-As-Saff

Name of the Surah

This surah is named As-Saff (the ranks or rows) because it begins with the following Ayah:
[61:4 Indeed, Allah loves those who fight for His cause in ranks as if they were a structure well-compacted.]

Surah As-Saff contains fourteen Ayah and was revealed in Al-Madinah.

Abdul Allah bin Salam said:
‘We were learning together. Then, we said, “Who would go and ask Messenger Muhammad [peace be upon him], ‘Which deeds are best loved by Allah?’” However, no one agreed to do so. Then, Messenger Muhammad sent a man to invite us to come. He gathered us and recited to us Surah As-Saff.’

Relationship between Surah Al-Mumtahanah and Surah As-Saff

Surah Al-Mumtahanah warns the believers against taking the disbelievers as friends. Surah As-Saff, in contrast, commands the believers to be united before their enemies and to stand in well-compacted ranks when confronting them.

Surah Al-Mumtahanah refers to rules concerning international relationships between Muslims and non-Muslims, both inside and outside the Muslim nation, during times of peace. Surah As-Saff, on the other hand, encourages the believers to fight for the sake of Allah in order to repel the enemies of Islam from attacking and oppressing the believers. It reprimands those who refrain from fighting for the sake of Allah and likens them to the Children of Israel, who disobeyed Messenger Moses when he commanded them to fight for the sake of Allah.

Most Important Topics Discussed in Surah As-Saff

The main theme of Surah As-Saff is fighting the enemies of Allah and making sacrifices for the sake of Allah. It also refers to the great reward awaiting those who fight for the sake of Allah.

Surah As-Saff begins by glorifying Allah and affirming that He, Exalted be He, is free from any imperfection. It emphasizes the importance of unity within the Islamic nation, especially when confronting the enemies of Islam.

61:1 All that is in the heavens and the earth glorifies Allah; and He is the Al-Mighty, the All-Wise.

61:4 Indeed, Allah loves those who fight for His cause in ranks as if they were a structure well-compacted.

Surah As-Saff then warns the believers against disobeying the commands of Allah, as the Children of Israel did when they disobeyed the commands of their Messenger Moses [peace be upon him]. Messenger Moses commanded the Children of Israel to fight for the sake of Allah, and Messenger Jesus commanded them to believe in Messenger Muhammad, who would come after him. However, the Children of Israel refused to comply with the commands of their Messengers.

61:5 And mention, when Moses said to his people, ‘O my people, why do you hurt me though you know well that I am the Messenger of Allah to you?’ When they deviated, Allah made their hearts deviate. And Allah does not guide the disobedient people.

61:6 And mention, when Jesus, son of Maryam said, ‘O Children of Israel, surely I am the Messenger of Allah to you, confirming what came before me of the Torah, and giving good news of a Messenger who shall come after me, whose name shall be Ahmad.’ Then, when he brought them the clear proofs, they said, ‘This is manifest magic.’

Surah As-Saff then gives glad tidings of the victory of Islam over all other religions, as it is the creed of truth and guidance.

61:9 It is He who has sent His Messenger with the guidance and the religion of truth, that He shall make it prevail over all religion, even though the disbelievers hate it.

Surah As-Saff further declares the path to attaining true happiness and salvation from the punishment of the Hereafter. This path consists of believing in the Oneness of Allah and His Messenger Muhammad, and striving for the sake of Allah with one’s wealth and self. It confirms that the fruits of fighting for the sake of Allah are victory in this worldly life and the reward of the Hereafter. The surah emphasizes this concept by mentioning the example of the disciples of Messenger Jesus, who supported the religion of Allah and their Messenger.

61:10 O you who believe, shall I guide you to a commerce that will save you from a painful punishment?

61:11 You believe in Allah and His Messenger and strive for the cause of Allah with your wealth and your selves; that is better for you, if you but know.

61:14 O you who believe, be Allah’s helpers, as when Jesus, Maryam’s son, said to the Disciples, ‘Who will be my helpers to Allah?’ The Disciples said, ‘We are Allah’s helpers.’ Then a party of the Children of Israel believed, and a party disbelieved. Then We supported those who believed against their enemy; thus, they became victorious.

 

 

Monday, January 12, 2026

Tafsir Surah Al-Mumtahanah Ayah 12–13 Giving the Oath of Allegiance to Emigrant Believing Women

 

Tafsir Surah Al-Mumtahanah Ayah 12–13 Giving the Oath of Allegiance to Emigrant Believing Women

60:12 O Prophet, when believing women come to you, giving you oath of allegiance that they will not worship any god besides Allah, and will neither steal, nor commit adultery nor kill their children, nor bring a lie that they have fabricated between their hands and feet, nor disobey you in any just matter, then accept their oath of allegiance and ask Allah to forgive them. Verily, Allah is All-Forgiving, All-Merciful.

60:13 O you who believe, do not befriend a people against whom Allah is wrathful. They have despaired of the Hereafter just as the disbelievers have despaired of the inhabitants of the graves.

Relationship with the Previous Part

It was narrated that after Prophet Muhammad [peace be upon him] gave the oath of allegiance to men on the day of the Conquest, he gave the oath of allegiance to women while he was at Mount Safa. Umar, who was standing below Messenger Muhammad, would give the oath of allegiance to the women by the instruction of Messenger Muhammad, and then convey to Messenger Muhammad the oaths taken by the women.[1]

Tafsir

60:12 O Prophet, when believing women come to you, giving you oath of allegiance that they will not worship any god besides Allah, and will neither steal, nor commit adultery nor kill their children, nor bring a lie that they have fabricated between their hands and feet, nor disobey you in any just matter, then accept their oath of allegiance and ask Allah to forgive them. Verily, Allah is All-Forgiving, All-Merciful.

O noble Prophet Muhammad, when believing women come to you seeking to give the oath of allegiance and to confirm that they have believed in Allah and His Messenger, then give them the oath of allegiance. Give them the oath of allegiance upon the condition that they will not worship any god besides Allah; that they will not steal from people’s property; that they will not commit adultery; that they will not kill their children; that they will not falsely attribute to their husbands children who do not belong to them; and that they will not disobey Messenger Muhammad in any just matter.

“…nor disobey you in any just matter”

A just matter refers to every matter that pleases Allah, namely, complying with what Allah commands and refraining from what Allah commands to avoid.

“And ask Allah to forgive them. Verily, Allah is All-Forgiving, All-Merciful.”

O noble Prophet, ask Allah to forgive the sins of those believing emigrant women. Verily, Allah is All-Forgiving, All-Merciful. Allah forgives the sins of those who seek His forgiveness, and He bestows His Mercy upon those who repent of their sins.

It was reported that Aisha, may Allah be pleased with her, said, “Messenger Muhammad used to test the believing emigrant women when they emigrated by saying, [60:12 O Prophet, when believing women come to you, giving you oath of allegiance that they will not worship any god besides Allah, and will neither steal, nor commit adultery nor kill their children,…]. Whoever among the believing women acknowledged and accepted the purport of the aforementioned Ayah thereby acknowledged and accepted the test. After the believing women acknowledged and accepted the purport of the aforementioned Ayah, Messenger Muhammad would say to them, ‘Go ahead, I have given you the oath of allegiance.’ By Allah, the hands of Messenger Muhammad had never touched the hand of any woman. He would only give them the oath of allegiance orally.”[2]

60:13 O you who believe, do not befriend a people against whom Allah is wrathful. They have despaired of the Hereafter just as the disbelievers have despaired of the inhabitants of the graves.

O you who believe, do not befriend a people against whom Allah is wrathful. Do not befriend the Jews, the Christians, and the disbelievers, as Allah is wrathful against them. They have despaired of attaining the reward of the Hereafter just as the disbelievers have despaired of the resurrection of the inhabitants of the graves.

In other words, Allah has commanded the believers not to befriend the enemies of Islam and Muslims among the Jews, the Christians, and the disbelievers. Those enemies have despaired of attaining the reward of the Hereafter, as they disbelieve in its occurrence due to their stubbornness, despite the presence of clear proofs confirming it. They have despaired of the resurrection of the dead from their graves and deny resurrection after death. Consequently, they have despaired of attaining the reward of the Hereafter, as they deny that the Day of Judgment will take place and that people will be raised from their graves for reckoning on that day.

The intended meaning is to liken the condition of the Jews in their rejection of preparation for the Hereafter to that of the disbelievers who deny the occurrence of the Day of Judgment and deny that people will be raised from their graves for reckoning on that day.

Learned Lessons from Surah Al-Mumtahanah Ayah 12–13

  • It is prohibited to worship other gods besides Allah, to steal, to commit adultery, to kill one’s children, to falsely attribute to husbands children who do not belong to them, and to disobey Allah, Exalted be He.
  • It is prohibited for believers to befriend the enemies of Islam and Muslims among the Jews, the Christians, and the disbelievers.

 



[1] Miftah Al-Ghyb, 523/29.

[2] Sahih Muslim, 1489/3.

 

Wednesday, January 7, 2026

Tafsir Surah Al-Mumtahanah Ayah 10–11 Ruling on Believing Emigrant Women

 

Tafsir-Surah-Al-Mumtahanah-Ayah-10–11-Ruling-on-Believing-Emigrant-Women

60:10 O you who believe, when believing women come to you as emigrants, test them. Allah best knows about their belief. Then, if you know them to be believers, do not return them to the disbelievers. They are not lawful for them, nor are they lawful for them. And give them what they have spent, and there will be no sin on you to marry them if you have paid their bridal money. And do not hold to the marriage ties with disbelieving women. And ask for what you have spent, and let them ask for what they have spent. That is the Judgment of Allah; He judges between you. And Allah is All-Knowing, All-Wise.

60:11 And if any of your wives have left you to the disbelievers, and then you have triumphed, then give to those whose wives have gone the like of what they have spent, and fear Allah in Whom you believe.

Relationship with the Preceding Part

The previous part discusses the relationship between the Muslims and non-Muslims during times of peace. This part then mentions the ruling of Islam concerning believing women who emigrate from the land of disbelief to the land of Islam. It also addresses the ruling of Islam on marrying those believing emigrant women and on compensating Muslim husbands from the spoils of war for the bridal money they paid to their disbelieving wives who went to the land of the disbelievers.

Imam Al-Qurtuby, may Allah have mercy on him, said, ‘[60:10 O you who believe, when believing women come to you as emigrants, test them….] Allah, Exalted be He, has commanded the believers not to ally and befriend the disbelievers, which caused the Muslims to leave the land of disbelievers for the land of Islam. Marriage is one of the strongest signs of alliance and support; therefore, Allah mentions the rules on the emigration of women.’[1]

Tafsir

60:10 O you who believe, when believing women come to you as emigrants, test them. Allah best knows about their belief. Then, if you know them to be believers, do not return them to the disbelievers. They are not lawful for them, nor are they lawful for them. And give them what they have spent, and there will be no sin on you to marry them if you have paid their bridal money. And do not hold to the marriage ties with disbelieving women. And ask for what you have spent, and let them ask for what they have spent. That is the Judgment of Allah; He judges between you. And Allah is All-Knowing, All-Wise.

Urwa bin Az-Zubair reported that he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama narrating about an event that Messenger Muhammad experienced during Umra Al-Hudaybiyah. They said, ‘Messenger Muhammad concluded the treaty of Al-Hudaybiyah with Amr bin Suhail, who stipulated some conditions to conclude the treaty. One of the conditions was that if anyone from the tribe of Quraysh came to join the Muslims, even if he was Muslim, Messenger Muhammad should return him to Quraysh and leave it to deal with him. Suhail insisted on this condition and refused to conclude the treaty unless Messenger Muhammad accepted it. However, the believers disliked this condition and argued about it. As Suhail insisted on this condition, Messenger Muhammad agreed and concluded the treaty. Thus, Messenger Muhammad returned Abu Jandal bin Suhail to his father, even though he was Muslim. No one belonging to Quraysh came to Messenger Muhammad during the term of the treaty except that Messenger Muhammad returned him to Quraysh, even if he was Muslim. Believing women came to Messenger Muhammad during this period, and among them was Um Kulthum bint Uqba bin Abi Mu’ait, who was an adult at that time. Her family came and asked Messenger Muhammad to return her to them. Then Allah, Exalted be He, revealed Ayat in relation to this incident in Surah Al-Mumtahanah. [60:10 O you who believe, when believing women come to you as emigrants, test them.]’[2]

Testing the Believing Emigrant Women

60:10 O you who believe, when believing women come to you as emigrants, test them.

O you who believe, when believing women come to you as emigrants from the land of the disbelievers, test them to ascertain their truthfulness. You should ask them about the reason for their coming to the land of Islam.

When Messenger Muhammad [peace be upon him] concluded the treaty of Al-Hudaybiyah with the disbelievers of Makkah, one of its clauses was to return any Muslim who might come to the believers from the party of the disbelievers. However, when believing women emigrated to the land of Islam, Messenger Muhammad refused to return them to the disbelievers and commanded that their truthfulness be tested by asking them to swear that they had left their homes only for the sake of Allah and His Messenger. If they swore as such, he would not return them to the disbelievers, and he would give back their bridal money to their husbands.

Abdul Allah bin Abbas was asked about how Messenger Muhammad used to test the believing emigrant women. He said, ‘He used to test them by asking them to say, “By Allah, I have not left my land because of hating my husband or seeking worldly gain; by Allah, I left my land only because I love Allah and His Messenger.”’[3]

Allah’s Knowledge of Their Belief

Allah best knows about their belief.

Allah best knows the truthfulness of the belief of the believing emigrant women. Allah knows why they left their land, and He best knows whether they left their land for the sake of Allah and His Messenger or for another reason. Indeed, Allah is All-Knowing, and nothing is hidden from Him, Exalted be He.

Prohibition of Returning Them to the Disbelievers

Then, if you know them to be believers, do not return them to the disbelievers.

O believers, you should test the believing emigrant women concerning why they left their land. Then, if you believe that they are truthful, do not return them to their husbands among the disbelievers.

The intended meaning of knowledge in the phrase ‘if you know them’ is the most likely belief. Strong belief is referred to as knowledge to indicate that it is like certain knowledge with respect to acting according to its requirement.

Imam Muhammad bin Jarir, may Allah have mercy on him, said, ‘[Then, if you know them to be believers, do not return them to the disbelievers.] If the believing emigrant women, when tested, professed what would confirm the truthfulness of their belief and their embracing Islam, do not return them to the disbelievers. The believers were commanded to do so because the covenant that Messenger Muhammad concluded with the disbelievers at the time of Al-Hudaybiyah stipulated that the Muslims must return to the disbelievers any Muslim who might come to them. However, this stipulation was nullified concerning the believing emigrant women, and they were tested. If the Muslims became certain that they were believers, they were commanded not to return them to the disbelievers.’[4]

Messenger Muhammad returned only the believing men who came to him after the treaty of Al-Hudaybiyah and did not return the believing women. This was because the stipulation in the treaty applied only to men and not to women. In addition, it is not feared that men may return to disbelief by coercion; on the other hand, women may not be able to withstand coercion.

Unlawfulness of Marriage Between Believers and Disbelievers

They are not lawful for them, nor are they lawful for them.

The believing women are not lawful for the disbelievers, nor are the disbelievers lawful for the believing women. In other words, it is unlawful for believing women to marry disbelievers, and it is unlawful for disbelievers to marry believing women. When a woman embraces Islam, it becomes unlawful for her to remain married to her disbelieving husband.

Returning the Bridal Money

And give them what they have spent, and there will be no sin on you to marry them if you have paid their bridal money.

This Ayah reveals an aspect of the justice of Islam in its rulings. The address in the Ayah is directed to the guardians of the wives. Those who are to be given what they spent are the disbelieving husbands who belong to those who have made a covenant with the Muslims. As for the husbands who belong to those who do not have a covenant with the Muslims, they are not to be given anything of what they paid to their wives.

O believers, give to the disbelieving husbands, whose wives became Muslims and emigrated to the land of Islam, the obligatory bridal money that the husband gave to his wife at the time of marriage.

And there will be no sin on you to marry them if you have paid their bridal money.

O believers, there will be no sin on you to marry the believing emigrant women if you have paid their obligatory bridal money after their obligatory waiting period has ended and after complying with the rules set by Islamic Shariah concerning marriage.

The Ayah specifically mentions the payment of the obligatory bridal money so that it may not be thought that returning the bridal money to the disbelieving husband is sufficient and replaces paying a new bridal money by the Muslim husband. Rather, the Muslim husband must pay the obligatory bridal money to the prospective wife after returning the bridal money that her former disbelieving husband paid for her.

Prohibition of Maintaining Marriage with Disbelieving Women

And do not hold to the marriage ties with disbelieving women.

O believers, it is unlawful for you to marry disbelieving women or to continue a marriage relationship with them. This ruling applies only to disbelieving women. It is permissible for a believer to marry a woman belonging to the people of the Scripture, namely, the Jews and Christians.

Mujahid said, ‘[And do not hold to the marriage ties with disbelieving women.] The companions of Messenger Muhammad were commanded to divorce their disbelieving wives who were in Makkah with the disbelievers.’[5]

Mutual Reimbursement of Bridal Money

And ask for what you have spent, and let them ask for what they have spent.

O believers, you may ask for the bridal money you spent on your ex-wives whom you divorced because they are disbelievers. Likewise, the disbelievers may ask for the bridal money that they spent on their ex-wives who became Muslims and emigrated to the land of Islam.

Ibn Shihab said, ‘The believers acknowledged and accepted the rule of Allah and paid to the disbelievers what they spent on their ex-wives who became Muslims. However, the disbelievers refused to acknowledge and accept the rule of Allah concerning paying the Muslims the money that they spent on their ex-wives who remained disbelievers.’[6]

The Judgment of Allah

That is the Judgment of Allah; He judges between you. And Allah is All-Knowing, All-Wise.

What has been mentioned in the Ayah concerning the returning of the bridal money by the Muslims and the disbelievers is the Judgment of Allah. Allah judges between His creatures as He wills. Allah is All-Knowing, and nothing is hidden from His perfect knowledge. Allah is All-Wise in His deeds and statements, and His rulings accord with what wisdom necessitates.

60:11 And if any of your wives have left you to the disbelievers, and then you have triumphed, then give to those whose wives have gone the like of what they have spent, and fear Allah in Whom you believe.

This Ayah mentions a ruling concerning women who joined the disbelievers and left their Muslim husbands, and concerning cases in which the disbelievers refused to pay the Muslims their bridal money.

Az-Zuhri narrated, ‘Urwa said, ‘Aisha, may Allah be pleased with her, said, “Messenger Muhammad [peace be upon him] used to test the emigrant women. We have been told that when Allah, Exalted be He, revealed that the Muslims must pay to the disbelievers the bridal money that they spent on their wives who emigrated to the land of Islam, and that the Muslims must not maintain the marriage contract of disbelieving women, Umar divorced two of his wives. Then, two among the disbelievers married these wives. The disbelievers refused to pay to the Muslims the bridal money that they spent on their disbelieving ex-wives. Then, Allah, Exalted be He, revealed, [60:11 And if any of your wives have left you to the disbelievers, and then you have triumphed…]. Then, Allah commanded that whomever among the Muslims whose wife went to the disbelievers be given what he spent on his disbelieving ex-wife. We do not know that any of the believing emigrant women renounced Islam.”’[7]

60:11 And if any of your wives have left you to the disbelievers, and then you have triumphed, then give to those whose wives have gone the like of what they have spent, and fear Allah in Whom you believe.

O believers, if any of your wives have left you for the disbelievers and the disbelievers refuse to pay you the bridal money that you spent on them, and then you triumph over the disbelievers in battle and obtain spoils of war from them, give the Muslims whose wives have gone to the disbelievers the equivalent of what they spent on them. O believers, fear Allah in Whom you believe. You must fear Allah in all your deeds and statements by obeying His commands and avoiding His prohibitions.

The intended meaning is to urge the Muslims to comply immediately with the commands of Allah.

The Learned Lessons from Surah Al-Mumtahanah Ayah 10–11

• It is obligatory to test the believing women who emigrate to the land of Islam in order to ascertain the truthfulness of their faith and belief in Islam.
• Testing the believing emigrant women is an action carried out by the Muslims; however, only Allah knows the truthfulness of their faith and belief in Islam. If the Muslims believe that the believing emigrant women are truthful in their statements after testing them, they must not return them to the land of the disbelievers.
• It is unlawful for a believing woman to marry a disbeliever or to maintain her marriage contract with a disbelieving husband. Likewise, it is unlawful for a believer to marry a disbelieving woman or to maintain his marriage contract with a disbelieving wife.
• The disbelievers must pay to the Muslims the bridal money they spent on their ex-wives who joined the disbelievers. If the disbelievers refuse to pay those Muslims, they may be compensated from the spoils of war that the Muslims obtain from the disbelievers.
• Allah, Exalted be He, has warned against disobeying His commands.

 



[1] Al-Jama’ Li-Ahkam Al-Quran, 61/18.

[2] Sahih Al-Bukhari, 126/5.

[3] Jama Al-Bayn, 575/22.

[4] Jama Al-Bayan, 578/22.

[5] Jama Al-Bayan, 585/22.

[6] Jama Al-Bayan, 585.

[7] Sahih Al-Bukhari, 197/3.