Tuesday, September 22, 2026

English Translation of Surah At-Tahrim Ayah 10–12 Examples of Believing and Disbelieving Women

 

The Noble Quran English Translation of Surah At-Tahrim Ayah 10–12 Examples of Believing and Disbelieving Women

66:10 Allah sets forth an example for those who disbelieve: the wife of Noah and the wife of Lot; they were under two of Our righteous slaves, but they betrayed them. So, they availed them nothing against Allah, and it said, ‘Enter the Fire with those who enter.’

66:11 And Allah sets forth an example for those who believe: the wife of Pharaoh when she said, ‘My Lord, build for me with You a house in Paradise and save me from Pharaoh and his work, and save me from the wrongdoing people.’

66:12 And Mary, the daughter of Imran, who guarded her chastity, and We breathed into her of Our Spirit, and she believed in the words of her Lord, and His Books, and she was of the obedient.

Relationship with the Previous Part

In the previous part, Allah, Exalted be He, urges the believers to turn to Him in sincere repentance and strive hard against the enemies of Islam and Muslims. Then, Allah, Exalted be He, mentions examples of disbelieving and believing women to demonstrate the condition of each group. The disbelievers among them will be punished, while the believers will be immensely rewarded.

Tafsir

66:10 Allah sets forth an example for those who disbelieve: the wife of Noah and the wife of Lot; they were under two of Our righteous slaves, but they betrayed them. So, they availed them nothing against Allah, and it said, ‘Enter the Fire with those who enter.’

An example is set forth to illustrate a strange case by clarifying another case similar to it in strangeness.

Reflecting on the Quran, one finds that it sets forth many examples because they bring concepts home, clarify unusual ideas, and establish similarities between what is understood intellectually and what is perceived physically, thereby firmly establishing concepts in people's minds.

66:10 Allah sets forth an example for those who disbelieve: the wife of Noah and the wife of Lot; they were under two of Our righteous slaves, but they betrayed them.

Allah, Exalted be He, sets forth an example for those who disbelieve to show that no one can avail another person; rather, the only things that avail a person are sincere belief in the Oneness of Allah and performance of righteous deeds for His sake.

The wife of Prophet Noah and the wife of Prophet Lot, however, committed evil acts that were contrary to their relationship with those two noble Prophets of Allah.

They were under two of Our righteous slaves, but they betrayed them.

“Under,” in the context of this Ayah, means that they were the wives of two righteous slaves of Allah, namely, Prophet Noah and Prophet Lot.

“Betrayal,” in the context of this Ayah, means that these two wives committed evil acts that were inconsistent with the high rank of their husbands. First, they both disbelieved in the Oneness of Allah. Second, the wife of Prophet Noah revealed his secrets to his people and told them that he was mad. Third, the wife of Prophet Lot told his people about his guests so that they could commit the horrible act of homosexuality with them.

So, they availed them nothing against Allah, and it said, ‘Enter the Fire with those who enter.’

This part of the Ayah shows the evil consequence of their betrayal. Although these two women were the wives of two noble Prophets of Allah, namely, Prophet Noah and Prophet Lot, their husbands could avail them nothing against the severe punishment of Allah. On the Day of Judgment, they will enter Hell and suffer its painful torment alongside those among the disbelievers and wrongdoers who enter it.

66:11 And Allah sets forth an example for those who believe: the wife of Pharaoh when she said, ‘My Lord, build for me with You a house in Paradise and save me from Pharaoh and his work, and save me from the wrongdoing people.’

In the following two Ayat, Allah, Exalted be He, sets forth two examples for those who believe in the Oneness of Allah. This accords with the unique style of the Quran, which mentions something and then presents its opposite to establish facts and clarify concepts.

Allah, Exalted be He, mentions the wife of Pharaoh as an example for those who believe in the Oneness of Allah. The wife of Pharaoh, Asiya bint Muzahim, lived in a disbelieving household as the wife of one of the most unjust rulers on earth and was surrounded by the dazzling pleasures of this worldly life. Nevertheless, she willingly chose to follow the truth and turn away from falsehood. Asiya disbelieved in all her husband’s false claims and believed in the Oneness of Allah, although she was certain that she would pay a costly price for her choice.

The wife of Pharaoh, who claimed to be a god, believed in the message that Prophet Moses brought from Allah and became one of the believers. Her relationship with a disbeliever did not harm her in the least. Rather, her belief in the Oneness of Allah saved her from Hell and enabled her, by the bounty and mercy of Allah, to enter Paradise with the believers.

She said, ‘My Lord, build for me with You a house in Paradise and save me from Pharaoh and his work, and save me from the wrongdoing people.’

The wife of Pharaoh said, “My Lord, build for me with You a house in Paradise wherein no one can act except by Your leave. O my Lord, save me from Pharaoh, his evil deed of disbelieving in Your Oneness, and wrongdoing, and save me from the wrongdoing people, who help Pharaoh to achieve his hideous goals.”

The prayer of Asiya illustrates the most sublime courtesy. She invoked Allah to compensate her with a house in Paradise for her house with Pharaoh. This invocation reveals that Pharaoh and his people abused her and threatened her in order to make her renounce her belief in the Oneness of Allah. However, she remained firm and endured all hardship with patience for the sake of Allah. This made her story one that will be recorded in a Book that will be constantly recited until the Day of Judgment: the Quran.

66:12 And Mary, the daughter of Imran, who guarded her chastity, and We breathed into her of Our Spirit, and she believed in the words of her Lord, and His Books, and she was of the obedient.

The second example for those who believe, mentioned in Surah At-Tahrim, is Mary, the daughter of Imran. She guarded her chastity and distanced herself from all forms of obscenity. She dedicated her life to the worship of Allah.

And We breathed into her of Our Spirit, and she believed in the words of her Lord, and His Books, and she was of the obedient.

Allah, Exalted be He, sent the angel Gabriel, who breathed into her; thereupon, she conceived Prophet Jesus, peace be upon him. Moreover, Mary believed in the words of Allah and in what He commanded her to do. She also believed in Allah’s Books and was one of the obedient slaves of Allah.

The Learned Lessons from Surah At-Tahrim Ayah 10–12

  • Kinship will not avail anyone in the Hereafter. Rather, belief in the Oneness of Allah and righteous deeds performed for Allah’s sake save a person from Hell and its severe punishment, by the will and bounty of Allah.
  • Mixing and having relationships with disbelievers do not harm a person as long as there is firm belief in the Oneness of Allah and adherence to His path.

 

Friday, September 11, 2026

Tafsir of Surah At-Tahrim Ayah 6–9 Invitation to Sincere Repentance

 

The Noble Quran Tafsir of Surah At-Tahrim Ayah 6–9 Invitation to Sincere Repentance

66:6 O you who believe protect yourselves and your families against a Fire whose fuel is men and stones, and over which are harsh strong angels who disobey not Allah in what He commands them, and do what they are commanded.

66:7 O you who disbelieve, make no excuses today; you shall only be recompensed for what you used to do.

66:8 O you who believe, turn to Allah in sincere repentance that your Lord may acquit you of your sins, and admit you into gardens underneath which rivers flow on the Day Allah shall not degrade the Prophet and those who believe with him, their light shall be moving before them and on their right sides. They shall say, ‘Our Lord, make perfect our light for us and forgive us. Indeed, You are able over all things.

66:9 O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them; their abode shall be Hell. What an evil end!

Relationship with the Previous Part

The Prophet’s wives were commanded to repent to Allah of their sins and warned against annoying Messenger Muhammad in the previous part of Surah At-Tahrim. Then, the believers are commanded to abide by some advice and admonitions. The first of these is to protect themselves and their families from the punishment of Hell by performing righteous deeds for the sake of Allah and avoiding sins. Then, Surah At-Tahrim mentions what the disbelievers will be told when they enter Hell on the Day of Judgment.

Moreover, the believers are commanded to fight against the enemies of Islam and Muslims using the proper method and manner, which vary according to circumstances and situations.

Tafsir

66:6 O you who believe protect yourselves and your families against a Fire whose fuel is men and stones, and over which are harsh strong angels who disobey not Allah in what He commands them, and do what they are commanded.

O you who believe in the Oneness of Allah and His Messenger Muhammad, protect yourselves and your families against the punishment of Hell. You can shield yourselves and your families against the severe punishment of Hell by obeying the commands of Allah, avoiding His prohibitions, and performing righteous deeds for the sake of Allah. Indeed, the punishment of Hell is severe, and its fuel will be men and stones.

Qatada, may Allah have mercy on him, said, “[66:6 O you who believe protect yourselves and your families against a Fire whose fuel is men and stones…] You can protect your family from the punishment of Hell by commanding them to obey the commands of Allah, avoid His prohibitions, take care of them in the manner that pleases Allah, and help them to comply with the commands of Allah. If they should disobey Allah, you should reprimand and censure them.’[1]

And over which are harsh strong angels who disobey not Allah in what He commands them, and do what they are commanded.

The keepers of Hell are strong angels who never disobey the commands of Allah, and they do as they are commanded.

66:7 O you who disbelieve, make no excuses today; you shall only be recompensed for what you used to do.

Those who denied the Oneness of Allah and disbelieved in His Messengers and Prophets will face the evil consequences of their disbelief on the Day of Judgment.

On this day, rebuking and criticizing them, it will be said to them, ‘O you who disbelieve, do not make any excuse for your disbelief in the Oneness of Allah and His Messengers and Prophets. Do not say that Allah did not send you Prophets or Messengers. Do not say that so-and-so made us go astray. Do not say that we were not disbelievers. All these excuses will not benefit, nor save you from the severe punishment that Allah has prepared for those who disbelieve in His Oneness and His Prophets and Messengers. O disbelievers, you shall only be recompensed for what you used to do in the worldly life. You will be recompensed for your insistence on following the path of misguidance until dying in such a state.’

The intended meaning is that the worldly life is the home of performing deeds, and the Hereafter is the home of recompense. Whoever plants righteous deeds in the worldly life will reap tasty fruits in the Hereafter, and whoever grows awful plants in the worldly life, namely, evil deeds, will reap awful fruits in the Hereafter. In other words, you reap what you sow.

66:8 O you who believe, turn to Allah in sincere repentance that your Lord may acquit you of your sins, and admit you into gardens underneath which rivers flow on the Day Allah shall not degrade the Prophet and those who believe with him, their light shall be moving before them and on their right sides. They shall say, ‘Our Lord, make perfect our light for us and forgive us. Indeed, You are able over all things.

In this Ayah, Allah, Exalted be He, guides the believers to what helps them avoid Hell and its severe punishment.

Repentance means showing regret for sinning. It is a fundamental change of the mind, the heart, and the action that makes one turn away from sinning to seeking forgiveness from Allah.

66:8 O you who believe, turn to Allah in sincere repentance…

O you who believe, turn to Allah in sincere repentance by asking Allah for forgiveness, refraining from sinning, and making a solemn intention not to re-sin in the future as much as you can.

66:8 O you who believe, turn to Allah in sincere repentance that your Lord may acquit you of your sins, and admit you into gardens underneath which rivers flow…

O you who believe in Allah and His Messenger, turn to Allah in sincere repentance by regretting all your past sins and determining not to disobey Allah in the future as much as you can until you die. If you do so, Allah will acquit you of your sins and forgive you. He will admit you into gardens, and rivers flow underneath their trees.

On the Day Allah shall not degrade the Prophet and those who believe with him, their light shall be moving before them and on their right sides. They shall say, ‘Our Lord, make perfect our light for us and forgive us. Indeed, You are able over all things.

On the Day of Judgment, Allah will admit the believers into gardens underneath which rivers flow. On that day, Allah shall not degrade the Prophet and those who believe with him and will save them from the fire of Hell and humiliation. Their light shall be moving before them and on their right sides. Praising and thanking Allah while passing the bridge, they will say, ‘Our Lord, make perfect our light for us, and forgive us our sins. Indeed, You are able over all things.’

66:9 O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them; their abode shall be Hell. What an evil end!

Allah, Exalted be He, has commanded His Prophet Muhammad, and the Muslims are included in this command, as he is their leader.

O noble Prophet Muhammad and the believers with you, strive against the disbelievers and the hypocrites and treat them harshly so that they fear you and the believers. The truth should have power to protect it from the conspiracy of its enemies. Thus, you and the believers should strive hard against the enemies of Islam until the truth rises high above falsehood.

Their abode shall be Hell. What an evil end!

The abode of the disbelievers and the hypocrites shall be Hell on the Day of Judgment, which is an evil end.

The Learned Lessons from Surah At-Tahrim Ayah 6–9

  • Allah, Exalted be He, has commanded the believers to protect themselves against the severe punishment of Hell by obeying the commands of Allah, avoiding His prohibitions, and performing righteous deeds for His sake.
  • Hell will be the abode of the disbelievers, wherein they shall suffer severe punishment. Hell is guarded by strong angels who obey the commands of Allah and never disobey Him.
  • Repentance nor excuses will not be accepted from the disbelievers on the Day of Judgment. They will be recompensed according to the deeds that they did in the worldly life.
  • Allah, Exalted be He, has commanded the believers to turn to Him in sincere repentance by asking Allah for forgiveness, refraining from sinning, and making a solemn intention not to re-sin in the future as much as they can.
  • Allah, Exalted be He, accepts sincere repentance and forgives the sins of those who turn to Him in repentance and ask His forgiveness.
  • On the Day of Judgment, the believers will pass over the bridge that is over Hell, and their light will be before them and on their right sides. They will invoke Allah to make their light perfect for them and forgive their sins.
  • Allah, Exalted be He, will admit the believers into gardens underneath which rivers flow, and they will enjoy lasting happiness therein.
  • Allah, Exalted be He, has commanded Prophet Muhammad and the believers to strive against the disbelievers and the hypocrites using the appropriate method at the proper time.

 



[1] Jama Al-Bayan, 104/23.

Tuesday, September 1, 2026

Tafsir of Surah At-Tahrim Ayah 1–5 Some Conditions of the Prophet’s Wives

The Noble Quran English Translation and Tafsir of Surah At-Tahrim 

66:1 O Prophet, why do you forbid yourself what Allah has made lawful to you, seeking to please your wives? And Allah is All-Forgiving, All-Merciful.

66:2 Allah has ordained for you the expiation of your oaths and Allah is your Guardian, and He is the All-Knowing, the All-Wise.

66:3 And when the Prophet confided to one of his wives a certain matter, and when she revealed it, and Allah disclosed that to him, he made known some of it and turned aside from some of it. And when he told her about it, she said, ‘Who told you about it?’ He said, ‘ I was told about it by the All-Knowing, the All-Aware.’

66:4 If you both repent to Allah, as your hearts have deviated, and if you support one another against him, verily, Allah is his Guardian, Gabriel, and the righteous among the believers, and angels are thereafter are supporters.

66:5 It may be that if he divorces you, his Lord will give him instead of you wives, who are better than you, women, who are submissive, believing, pious, repentant, devout, fasting, and who have been previously married and virgins.

Tafsir

66:1 66:1 O Prophet, why do you forbid yourself what Allah has made lawful to you, seeking to please your wives? And Allah is All-Forgiving, All-Merciful.

The scholars have different opinions as to what was the lawful thing that Prophet Muhammad [peace be upon him] made prohibited for himself.

Some scholars say that Prophet Muhammad vowed not to have a sexual relationship with his slave girl to please his wife Hafsa, daughter of Umar, as she was jealous when she learned that Prophet Muhammad had a sexual relationship with his slave girl on her day and in her room. Other scholars say that Prophet Muhammad vowed not to drink honey.

Zayd Bin Aslam reported that Messenger Muhammad had a sexual relationship with his slave girl, Maria, the Copt, the mother of his son Ibrahim, in the house of one of his wives. The Prophet’s wife said, ‘O Messenger of Allah, you did such an act in my house and on my bed!’ Thus, he made his slave girl prohibited for himself.

Aisha, may Allah be pleased with her, said, ‘Messenger Muhammad used to drink honey when he stayed in the house of his wife Zainab Bint Jahsh. Thus, I and Hafsa decided to say to him whenever he would come to any of them, ‘I perceive the odor of unpleasant thing from you.’ Prophet Muhammad said, ‘No, but I drank honey at the house of Zainab Bint Jahsh. I will not drink it again; I have vowed not to do so. Do not tell anyone about this matter.’

After mentioning narrations related to this Ayah, Imam Muhammad Bin Jarir At-Tabari wrote, ‘The correct opinion about this matter is that Messenger Muhammad made a lawful thing prohibited for himself. I might be his slave girl, something that he used to drink, or another thing. When Messenger Muhammad made a lawful thing prohibited for himself, Allah, Exalted be He, reproached him and taught him how to expiate for his oath.’

66:1 O Prophet, why do you forbid yourself what Allah has made lawful to you, seeking to please your wives? And Allah is All-Forgiving, All-Merciful.

O noble Prophet Muhammad, why do you forbid yourself something that Allah has made lawful to you, whether it is a drink or another thing? Did you do so to please your wives?

You should not have done such a thing since it is impermissible to prohibit a lawful matter and exhaust yourself to please other people.

And Allah is All-Forgiving, All-Merciful.

This is a consolation to Prophet Muhammad to remove whatever negative effect he might experience when he was reproached.

O noble Prophet Muhammad, Allah is All-Forgiving, All-Merciful. Allah, out of His mercy and generosity, has forgiven you for what you did due to the conduct of some of your wives.

66:2 Allah has ordained for you the expiation of your oaths and Allah is your Guardian, and He is the All-Knowing, the All-Wise.

O believers, Allah has ordained for you the expiation of your oaths by offering atonement for them. Allah is your Guardian, Who takes care of all your affairs and supports and helps you. Allah is the All-Knowing, the All-Wise. He knows all your deeds and statements, and He manages all your affairs wisely.

66:3 And when the Prophet confided to one of his wives a certain matter, and when she revealed it, and Allah disclosed that to him, he made known some of it and turned aside from some of it. And when he told her about it, she said, ‘Who told you about it?’ He said, ‘ I was told about it by the All-Knowing, the All-Aware.’

Prophet Muhammad confided a certain matter to one of his wives, and this wife revealed that matter to another wife of the Prophet, though Prophet Muhammad had asked her not to reveal it. Allah, Exalted be He, disclosed to His Prophet Muhammad and told him that his wife had revealed the matter that he had asked her to conceal.

He made known some of it and turned aside from some of it.

When Prophet Muhammad talked with his wife about the matter that she had revealed, he made known some of it and turned aside from some of it. He did not tell her all the details that she had revealed, as he was endowed with high moral characteristics that made him avoid embarrassing her. He only told her some of what she had revealed to draw her attention to the mistake that she had made and to remind her that she should preserve his secret and not tell anyone about it.

And when he told her about it, she said, ‘Who told you about it?’ He said, ‘ I was told about it by the All-Knowing, the All-Aware.’

When the Prophet told his wife the matter that she had revealed, she asked him, ‘Who told you about it?’ Prophet Muhammad said, ‘Allah, the All-Knowing, the All-Aware, told me about the matter.’

Verily, Allah knows all the conditions of His slaves, and He knows all their deeds and statements. Nothing of their affairs is hidden from Him, Exalted be He.

It is worth mentioning the learned lesson from this Ayah, namely, that every sane person should keep the secrets that he is asked to preserve. He must not reveal them, even to a limited number of people. He should remember that Allah knows all things and that nothing is hidden from His perfect knowledge.

66:4 If you both repent to Allah, as your hearts have deviated, and if you support one another against him, verily, Allah is his Guardian, Gabriel, and the righteous among the believers, and angels are thereafter are supporters.

In this Ayah, Allah, Exalted be He, addressed the Prophet’s wives, namely, Ashia and Hafsa, may Allah be pleased with them. He commanded them to repent to Him.

If you both repent to Allah, as you have done what necessitates repentance and your hearts have deviated from the proper method of conduct towards Prophet Muhammad [peace be upon him], you should have kept his secret, cared for the Prophet’s comfort, and respected all his conduct.

And if you support one another against him, verily, Allah is his Guardian, Gabriel, and the righteous among the believers, and angels are thereafter are supporters.

And if you support one another against him…

The wives of Messenger Muhammad who revealed his secret were Aisha and Hafsa, may Allah be pleased with them. Abdullah Bin Abbas, may Allah be pleased with him, said that he asked Umar Bin Al-Khattab about the two wives of Messenger Muhammad to whom the following Ayah refers: [66:4 If you both repent to Allah, as your hearts have deviated, and if you support one another against him…]. Umar said that they were Ashia and Hafsa, may Allah be pleased with them.

Addressing the two wives of Messenger Muhammad, Allah, Exalted be He, says that if you support one another against Messenger Muhammad by doing what annoys and angers him, he will surely find the best supporter. Indeed, Allah is the Guardian of Messenger Muhammad, and He will support and help him. Likewise, the angel Gabriel will help and support him against whoever may annoy or anger him, as will the righteous among the believers, who are his supporters and helpers. The angels are thereafter supporters of Messenger Muhammad.

This Ayah mentions the strongest types of support and help for Messenger Muhammad, which indicates the sublime rank of Messenger Muhammad with his Lord, Allah, Exalted be He. Moreover, it alludes to the fact that whoever tries to anger Messenger Muhammad does not belong to the righteous believers.

The angel Gabriel is mentioned first in the Ayah to highlight his superior rank among the angels, as he is entrusted with bringing the divine revelation to Allah’s Prophets and Messengers.

66:5 It may be that if he divorces you, his Lord will give him instead of you wives, who are better than you, women, who are submissive, believing, pious, repentant, devout, fasting, and who have been previously married and virgins.

[66:5 It may be that…]

May is used to express possibility; however, in the context of this Ayah, it expresses a fact since Allah, Exalted be He, issued the statement.

It was reported that this Ayah was revealed to warn the Prophet’s wives when they were jointly jealous concerning him. Umar Bin Al-Khattab, may Allah be pleased with him, said, ‘The Messenger’s wives were jointly jealous concerning him, so I said to them, ‘It may be that if he divorces you, his Lord will give him instead of you wives, who are better than you.’ Thereafter, a divine revelation confirming this statement.’

If Messenger Muhammad divorces his wives, with Allah’s will and leave, Allah will give him instead of them other wives who are better and possess sublime characters. They shall be submissive and obedient to Allah and His Messenger Muhammad, believing in all that Prophet Muhammad brings from his Lord, Allah, and pious, revering Allah’s commands and fulfilling their religious obligations. They shall also be constantly repentant of sins and evil acts, devout worshippers, and fasting for the sake of Allah. Moreover, those wives shall have been previously married and virgins.

Contemplating this Ayah, one finds that it portrays an aspect of the Prophet’s life with his wives to bring home some lessons. Some of these are that Allah honored His Prophet Muhammad and guided him to what was best concerning how to treat his wives, warning the Prophet’s wives against annoying and angering Messenger Muhammad, and teaching the believers, at all times and places, how good relationships between men and women should be.

The Learned Lessons from Surah At-Tahrim Ayah 1–5

  • Allah, Exalted be He, reproached His beloved Prophet Muhammad when he refrained from consuming what Allah made lawful. It is impermissible to make a lawful matter forbidden. This reproach clearly confirms that the Quran is divine revelation, since it is impossible that one would reproach himself or reveal a personal affair that took place within his household.
  • If one swears not to do something, he can atone for his oath by offering certain expiation specified by Islamic law.
  • Women usually have unreasonable jealousy that leads them to have strange attitudes.
  • Women are usually unable to preserve secrets.
  • Man often forgets that Allah knows all his affairs, so he unconsciously does things that he may regret in the future.
  • The noble Quran provides teachings, discipline, and refinement. Therefore, Allah, Exalted be He, urged Ashia and Hafsa, may Allah be pleased with them, to repent as they did what displeased Messenger Muhammad.
  • Ashia and Hafsa, may Allah be pleased with them, were warned against supporting one another against Prophet Muhammad. They were advised not to do so, as Allah is His Guardian and Protector, as well as the angel Gabriel, the angels, and the righteous among the believers.

 

Tuesday, August 25, 2026

Introduction to English Translation and Tafsir of Surah At-Tahrim

 

The Noble Quran Introduction-English-Translation-Tafsir-Surah-At-Tahrim

Name of the Surah

This surah is called ‘At-Tahrim’ because Prophet Muhammad [peace be upon him] made something prohibited for himself. This surah begins with a gentle reproof to Messenger Muhammad as a way of drawing his attention. Allah, Exalted be He, says:

66:1 O Prophet, why do you forbid yourself what Allah has made lawful to you.

Surah at-Tahrim was revealed in Al-Madinah and contains twelve Ayat.

Relationship between Surah At-Talaq and At-Tahrim

  • Both surahs begin by addressing Prophet Muhammad, ‘O Prophet…’
  • Both surahs discuss rules related to women. Surah at-Talaq discusses the rules of divorce, the waiting period of divorce, the rights of the divorcée, and the commandment of good companionship between the spouses. On the other hand, surah at-Tahrim begins by referring to the attitude of some of Prophet Muhammad’s wives and how he treated them gently and advised them.

Most Important Topics Discussed in Surah At-Tahrim

Surah at-Tahrim discusses some rules related to the wives of Messenger Muhammad [peace be him] so that it will serve as a role model for all individuals of the Islamic nation.

Surah at-Tahrim begins with a gentle reproof to Prophet Muhammad as he made a permissible thing prohibited for himself, namely, honey, to please some of his wives.

66:1 O Prophet, why do you forbid yourself what Allah has made lawful to you, seeking to please your wives? And Allah is All-Forgiving, All-Merciful.

Then, the surah reproached some of the wives of Prophet Muhammad as they revealed a secret that Prophet Muhammad had told only to his wife Hafsa, may Allah be pleased with her. Hafsa told that secret to Aisha, may Allah be pleased with her, which angered Prophet Muhammad [peace be upon him], and he was about to divorce his wives. Moreover, Allah threatened Prophet Muhammad’s wives that He would replace them with wives who were better than them.

66:5 It may be that if he divorces you, his Lord will give him instead of you wives, who are better than you, women, who are submissive, believing, pious, repentant, devout, fasting, and who have been previously married and virgins.

Then, the believers are admonished to protect themselves and their families against the severe punishment of Hell, which is guarded by strong angels who obey the commands of Allah and do as they are commanded. Moreover, the believers are commanded to fight against the disbelievers for the sake of Allah and are promised that they will be rewarded immensely on the Day of Judgment.

66:6 O you who believe protect yourselves and your families against a Fire whose fuel is men and stones, and over which are harsh strong angels who disobey not Allah in what He commands them, and do what they are commanded.

Surah at-Tahrim is concluded by citing two examples, one for the disbelievers and the other for the believers. The first example is about a disbelieving wife, namely, the wife of Prophet Noah, and Prophet Lot. The second example is about believing women, namely, the wife of Pharaoh, and Maryam, the daughter of Imran, and the mother of Messenger Jesus [peace be upon him].

66:11 And Allah sets forth an example for those who believe: the wife of Pharaoh when she said, ‘My Lord, build for me with You a house in Paradise and save me from Pharaoh and his work, and save me from the wrongdoing people.’

 

Tuesday, August 18, 2026

Tafsir of Surah At-Talaq Ayah 8-12 Warning to the Wrongdoers and Good News to the Obedient

 

The Noble Quran English Translation and Tafsir Surah At-Talaq

65:8 How many a town insolently disobeyed the command of its Lord and His Messengers; and then We called it to a severe reckoning and punished it with a horrible punishment.

65:9 So it tasted the evil consequence of its affair and the end of its affair was loss.

65:10 Allah has prepared for them a horrible punishment. So fear Allah, O men of sound minds! O you who believe, Allah has revealed to you a reminder.

65:11 A Messenger reciting to you the revelation of Allah, containing clear guidance, that he may bring those who believe and perform righteous deeds out of the darkness to the light. And whoever believes in Allah and performs righteous deeds, He will make him enter Gardens underneath which river flow, to dwell therein forever; He has made for him goodly provision.

65:12 It is Allah, Who created seven heavens and of the earth their like, between them the command descends, that you may know that Allah has power over all things and that Allah has encompasses all things with knowledge.

Relationship with the Previous Part

The previous part speaks about the rules of divorce and its waiting period, as well as the rights of divorced women. Then, this part warns of severe punishment for those who transgress the limits set by Allah. They shall suffer punishment similar to that which befell the former wrongdoers and disbelievers who disbelieved in their messengers. Then, it refers to the great ability of Allah and His perfect knowledge that encompasses all things.

Tafsir

65:8 How many a town insolently disobeyed the command of its Lord and His Messengers; and then We called it to a severe reckoning and punished it with a horrible punishment.

65:8 How many a town…

The reference is to the town's inhabitants, which is a method used by the Quran to refer to a place while the intended meaning is the condition of those in a specific place.

Many inhabitants of former towns insolently disobeyed the command of Allah and His Messengers; thus, they were severely punished. Allah precisely recorded their deeds, called them to a severe reckoning, and punished them with a horrible punishment.

65:9 So it tasted the evil consequence of its affair and the end of its affair was loss.

Therefore, the disobedient inhabitants of the former towns tasted the evil consequences of their insolence and disobedience to the commands of Allah and His Messengers, and loss was the end of their affairs, as they will suffer horrible torment in Hell.

65:10 Allah has prepared for them a horrible punishment. So fear Allah, O men of sound minds! O you who believe, Allah has revealed to you a reminder.

Allah has prepared for those people who insolently disobeyed Allah and His Messengers a horrible punishment in Hell on the Day of Judgment. So, O men of sound minds, who believe in the Oneness of Allah and His Messengers, fear Allah by obeying His commands and avoiding His prohibitions. Allah has revealed to you a reminder, the noble Quran, which Allah revealed to His Messenger Muhammad.

Calling the believers "men of sound minds" indicates that sound minds invite fear of Allah by obeying His commands, avoiding His prohibitions, and following the right path.

65:11 A Messenger reciting to you the revelation of Allah, containing clear guidance, that he may bring those who believe and perform righteous deeds out of the darkness to the light. And whoever believes in Allah and performs righteous deeds, He will make him enter Gardens underneath which river flow, to dwell therein forever; He has made for him goodly provision.

O believers, fear Allah by obeying His commands and avoiding His prohibitions. Allah has revealed to you the noble Quran, which reminds you to perform righteous deeds for success in the life of this world and the Hereafter. Allah has also sent you His Messenger Muhammad to recite the revelation of the Quran, containing clear guidance and teachings. He has done so to bring those who believe in the Oneness of Allah and perform righteous deeds out of the darkness of disbelief into the light of belief in the Oneness of Allah.

And whoever believes in Allah and performs righteous deeds, He will make him enter Gardens underneath which river flow, to dwell therein forever; He has made for him goodly provision.

Whoever believes in the Oneness of Allah and performs righteous deeds for the sake of Allah, Allah will make him enter Gardens in Paradise underneath which rivers flow, to dwell therein forever by the bounty of Allah. Allah, the Generous, has made for the truthful believers goodly provision in Paradise and will give them what brings happiness and comfort to their hearts.

65:12 It is Allah, Who created seven heavens and of the earth their like, between them the command descends, that you may know that Allah has power over all things and that Allah has encompasses all things with knowledge.

Surah At-Talaq is concluded with what indicates the perfect ability of Allah and His infinite knowledge.

Allah, Exalted be He, informs about His perfect ability and great sovereignty to motivate souls to magnify the religion of Allah.

It is Allah Who created the seven heavens, one above the other, and created seven earths like them.

…between them the command descends, that you may know that Allah has power over all things and that Allah has encompasses all things with knowledge.

The commands, the rules, and the revelation of Allah descend between the heavens and the earth, so that people may know that Allah has power over all things and that His perfect knowledge encompasses all things in this universe.

The Learned Lessons from Surah At-Talaq Ayah 8-12

  • Allah, Exalted be He, has warned against disobeying His commands by mentioning that the former disbelieving nations were severely punished for disobeying the commands of Allah and His Messengers.
  • Allah has commanded those who are endowed with sound minds to fear Him by obeying His commands and avoiding His prohibitions.
  • Allah has sent His Messenger Muhammad and revealed the Quran, containing all that people need to achieve success in the life of this world and the Hereafter.
  • Allah is All-able. He will gather all people for reckoning on the Day of Judgment.
  • Allah created the seven heavens and the seven earths. His perfect knowledge encompasses all things in this universe.