Friday, May 8, 2026

Tafsir Surah Al-Munafiqun Ayah 1–4 Characteristics of the Hypocrites

 

Tafsir-Surah-Al-Munafiqun-Characteristics-of-the-Hypocrites

63:1 When the hypocrites come to you, they say, ‘We bear witness that you are indeed the Messenger of Allah.’ And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.

63:2 They have taken their oaths as a shield, and thus, they turn others from the path of Allah. Surely, evil is that which they used to do.

63:3 That is because they believed, then they disbelieved; thus, a seal has been set on their hearts so that they do not understand.

63:4 And when you see them, their bodies please you, and if they speak, you listen to their speech. They are like propped-up timbers. They think that every cry is against them. They are the enemy; so beware of them. Allah has cursed them. How they are perverted!

Tafsir

63:1 “When the hypocrites come to you, they say, ‘We bear witness that you are indeed the Messenger of Allah.’”

Surah Al-Munafiqun begins by referring to one of the most obnoxious characteristics of the hypocrites, namely, lying and deception.

O noble Messenger Muhammad, when the hypocrites come to your assembly, they deceptively and falsely say, ‘We bear witness that you are the Messenger of Allah and that you are truthful regarding the revelation that Allah has revealed to you.’

The hypocrites emphasized their statement that Muhammad is the Messenger of Allah in order to give the false impression that they were truthful in their testimony.

“And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.”

O noble Messenger Muhammad, Allah, Exalted be He, knows that you are truly His Prophet and Messenger whether the hypocrites acknowledge it or not. Indeed, you do not need the testimony of the hypocrites, for it is false. Allah bears witness that the hypocrites are truly liars because their statements contradict what their hearts truly believe.

The hearts of the hypocrites conceal disbelief, doubt, and enmity toward Messenger Muhammad and the believers.

True belief in Allah and His Messenger is only complete when what one believes in the heart agrees with what the tongue says. However, the hypocrites say what contradicts their hearts. Their tongues declare belief in Allah and His Messenger, while their hearts disbelieve in them.

63:2 “They have taken their oaths as a shield, and thus, they turn others from the path of Allah.”

This refers to some of the evil means that the hypocrites use to make people believe them.

When the lies of the hypocrites are exposed and their disbelief and hypocrisy are revealed, they immediately resort to swearing false oaths in order to conceal their evil nature. They swear that they never said anything against Messenger Muhammad or the believers, although this is a sheer lie.

In other words, the hypocrites make false oaths their shield in order to protect themselves from any harm that may befall them if their true nature is exposed.

“And thus, they turn others from the path of Allah. Surely, evil is that which they used to do.”

By using false oaths, the hypocrites turn people away from the straight path of Allah. This is because people are deceived by these false oaths, which cause them to doubt the truthfulness of the message of Messenger Muhammad.

Surely, evil is that which the hypocrites used to do. They not only follow the path of misguidance themselves, but also cause other people to follow it. Thus, they combine more than one evil act, including:

Intentionally making false oaths

Turning away from the path of guidance

Causing other people to turn away from the path of guidance

63:3 “That is because they believed, then they disbelieved; thus, a seal has been set on their hearts so that they do not understand.”

The hypocrites used to lie, deceive, and turn other people away from the path of Allah because they uttered the testimony of faith with their tongues while their hearts disbelieved. Then they persisted in disbelief and manifested clear actions and behaviors confirming their deep disbelief.

Thus, Allah set a seal upon their hearts because of their persistence in disbelief, so they could no longer understand the true meaning of sincere faith, let alone experience the strong feeling of true belief.

Regarding the statement, “That is because they believed, then they disbelieved...,” Abu Al-Qasim Mahmud ibn Umar al-Zamakhshari said:

‘If you say, “The hypocrites were always disbelievers. Thus, why is it said that they believed and then disbelieved?” I say, “There are three meanings to this statement:

They uttered the testimony of faith and outwardly acted as the believers do, and then they disbelieved. Namely, their disbelief became exposed, and their statements confirmed their true attitude toward Islam and the Muslims.

The hypocrites uttered the testimony of faith when they were with the believers, and then they uttered words of disbelief when they were with their fellow hypocrites.

The statement in the Ayah refers only to those hypocrites who disbelieved after they had truly believed.”’

Qatada, may Allah be pleased with him, said:

‘[63:3 That is because they believed, then they disbelieved; thus, a seal has been set on their hearts so that they do not understand.] The hypocrites testified with their tongues that there is no god worthy of worship but Allah, but their hearts denied and hated that.’

63:4 And when you see them, their bodies please you, and if they speak, you listen to their speech. They are like propped-up timbers. They think that every cry is against them. They are the enemy; so beware of them. Allah has cursed them. How they are perverted!

This Ayah eloquently portrays the hypocrites in a manner that causes every person of sound mind to despise and disdain them and to strive to avoid them.

O noble Messenger, when you see those hypocrites, their bodies please you because of their beauty and attractive appearance. If they speak, you listen to their speech and may think that they are truthful, although they are liars.

When the hypocrites sit in your assembly, leaning their backs against the walls while their hearts are devoid of faith and goodness, they are like propped-up timbers that are devoid of any beneficial use.

In summary, the hypocrites possess appealing appearances and eloquent speech; however, their hearts are devoid of goodness. Rather, their hearts are filled with ugly characteristics.

Allah, Exalted be He, has likened the hypocrites to propped-up timbers in order to criticize them and clearly demonstrate that they are devoid of goodness.

“They think that every cry is against them.”

This Ayah clearly demonstrates that the hypocrites are cowardly and fainthearted.

The hypocrites think that every cry is directed against them because of their cowardly hearts, evil intentions, and wicked souls. They think that every cry of a person searching for his lost animal is intended to expose or punish them for their evil deeds and wicked behavior.

It was also said that the hypocrites feared that Allah might reveal a revelation exposing their wickedness.

“They are the enemy; so beware of them. Allah has cursed them. How they are perverted!”

O noble Prophet, the hypocrites are the true enemy. They are the enemies of Allah, His Prophet, and the believers. Their enmity is extreme and deeply rooted in their hearts. Therefore, beware of them and do not be deceived by their outward appearance or deceitful conduct toward you.

Allah has cursed them because of their maliciousness and wickedness. How greatly they are perverted and turned away from the straight path that leads to happiness in this world and the Hereafter.

The Learned Lessons from Surah Al-Munafiqun Ayah 1–4

·        True faith is firm belief in the heart, and truthful speech reflects what is in the heart. Whoever says something while believing its opposite in his heart is a liar. The hypocrites are liars because they say what they do not believe in their hearts.

·        The hypocrites do not hesitate to make false oaths and turn people away from Islam. They use false oaths as a shield to protect themselves from any harm that may befall them if their true nature is exposed. Consequently, people are deceived by their false oaths and think that they are true believers when they are not. This behavior causes people to turn away from embracing Islam and discourages them from fighting for the sake of Allah, since the hypocrites themselves habitually refrain from fighting for the sake of Allah, thereby encouraging others to imitate their evil behavior.

·        The hypocrites are disbelievers because they testify with their tongues that they are believers while their hearts disbelieve. The decisive criterion for true belief is the heart. Since the hypocrites believe only with their tongues, Allah, Exalted be He, has placed a seal upon their hearts, making them unable to understand or recognize the signs and proofs of true faith.

·        People are not judged by their outward shapes, forms, or appearances. Rather, actual deeds, truthful speech, and perceived realities are the proper standards by which they are judged. The hypocrites possess beautiful appearances and eloquent tongues, yet they are like bodies without souls and images without meaning.

·        Hypocrisy usually leads to anxiety, hesitation, weakness, cowardice, defeatism, apprehension, and restlessness. The hypocrites think that every cry is against them because of their extreme cowardice.

·        The hypocrites are enemies of the believers; therefore, caution should be exercised regarding their eloquent speech, their conspiracies against the believers, and their knowledge of the believers’ affairs, lest such information reach the enemies of the Muslims.

·        Allah, Exalted be He, has cursed the hypocrites because they willingly turn away from the straight path and follow the path of misguidance, despite the presence of clear proofs supporting the truth before them.

 

Friday, May 1, 2026

Introduction to English Translation and Tafsir of Surah Al-Munafiqun

 

Introduction to the translation and tafsir of Surah Al-Munafiqun

Name of the Surah

This surah is called Al-Munafiqun (“the hypocrites”) because it begins by a discussion about the hypocrites and describing their attributes, as well as their hostile attitudes toward Messenger Muhammad [peace be upon him] and the believers.
Surah Al-Munafiqun was revealed in Al-Madinah and contains eleven Ayah.

Relationship between Surah Al-Jumu’ah and Surah Al-Munafiqun
There is a clear contrast between the themes of Surah Al-Jumu’ah and Surah Al-Munafiqun:

·         Surah Al-Jumu’ah speaks about the believers.

·         Surah Al-Munafiqun speaks about the hypocrites.

·         Surah Al-Jumu’ah refers to those who disbelieved in the message of Messenger Muhammad, namely the Jews.

·         Surah Al-Munafiqun refers to those who disbelieved in the message of Messenger Muhammad in their hearts while pretending to believe in him with their tongues, namely the hypocrites.

Most Important Topics Discussed in Surah Al-Munafiqun
The main theme of Surah Al-Munafiqun is similar to the themes of other surahs revealed in Al-Madinah. These surahs typically address matters related to Islamic law and issues that led to the emergence of the phenomenon of hypocrisy.

Surah Al-Munafiqun begins by describing the attributes of the hypocrites. Among their characteristics are:

·         Lying, as they pretend to be believers while concealing disbelief in their hearts

·         Making false oaths

·         Cowardice and weakness

·         Conspiring against Prophet Muhammad and the believers

·         Turning people away from Islam

63:1 When the hypocrites come to you, they say, ‘We bear witness that you are indeed the Messenger of Allah.’ And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.

63:2 They have taken their oaths as a shield, and thus, they turn others from the path of Allah. Surely, evil is that which they used to do.

The surah then refers to some of the hypocrites’ shameful and arrogant attitudes. They claim that they are more honorable than Messenger Muhammad and the believers. The Quran completely refutes this claim and affirms that honor belongs to Allah, His Messenger, and the believers.

63:8 They say, ‘If we return to Al-Madinah, the more honorable ones will expel the meaner ones therefrom’; and to Allah belong the honor and to His Messenger and to the believers, but the hypocrites do not know.

Finally, Surah Al-Munafiqun concludes by urging the believers to obey Allah and His Messenger and to spend from their wealth for the sake of Allah before death comes to them, which will never be delayed when its appointed time arrives.

63:10 And spend of that which We have provided you before death comes to one of you and he should say, ‘O my Lord, if only You give me a reprieve until a brief term so that I may give charity and become of the righteous.’

63:11 And Allah will never give a soul a reprieve when its term comes, and Allah is well aware of what you do.

 

Friday, April 24, 2026

Tafsir of Surah Al-Jumu’ah Ayah 9–11 Friday Prayer is Obligatory

 

Tafsir of Surah Al-Jumu’ah Ayah 9–11 Friday Prayer is Obligatory

62:9 O you who believe, when a proclamation is made for the prayer on the Day of Friday, proceed to the remembrance of Allah and leave off business; that is better for you if you but know.

62:10 And when the prayer is finished, go about in the land and seek of the bounty of Allah, and remember Allah much so that you may succeed.

62:11 And when they see merchandise or diversion, they disperse heading to it and leave you standing. Say, ‘What is with Allah is better than diversion and merchandise. And Allah is the Best of Sustainers.

Relationship with the Previous Part

The previous part mentions that the Jews flee from death because of their love for the life of this world. Thus, Allah, Exalted be He, seeks to educate the believers and direct them to balance their efforts between the life of this world and the Hereafter. He commands them to attend the Friday prayer to attain the reward of the Hereafter and then directs them to go about in the land to seek lawful subsistence for the life of this world.

Allah, Exalted be He, then strongly criticizes the believers who left Messenger Muhammad while he was delivering the Friday sermon in order to attend to their business. Thereafter, Allah permits the believers to go about in the land and seek livelihood after performing the Friday prayer.

Cause of Revelation

Jabir Bin Abdul Allah, may Allah be pleased with him, said: ‘While we were performing the Friday prayer with Prophet Muhammad [peace be upon him], a caravan carrying food arrived. Thereupon, the people went towards it until only twelve persons remained with the Prophet. Thereafter, the following Ayah was revealed: [62:11 And when they see merchandise or diversion, they disperse heading to it and leave you standing. Say, ‘What is with Allah is better than diversion and merchandise. And Allah is the Best of Sustainers.’]’

Tafsir

62:9 O you who believe, when a proclamation is made for the prayer on the Day of Friday, proceed to the remembrance of Allah and leave off business; that is better for you if you but know.

The previous part criticized the Jews, who claimed that they were the chosen people of Allah to the exclusion of others. In contrast, in this part, Allah, Exalted be He, addresses the believers, commanding them to proceed promptly to the prayer upon hearing the call and forbidding them from occupying themselves with worldly matters at the expense of remembering and obeying Him.

O you who believe in the Oneness of Allah and His Prophet Muhammad, when the call for the Friday prayer is proclaimed, you should proceed to the remembrance of Allah and the performance of the prayer. You should be eager to benefit from listening to the Friday sermon, as it contains beneficial knowledge, and you will be rewarded immensely for doing so. You should leave off business regardless of the profit you may attain.

Proceed to the remembrance of Allah and leave off business…

When proceeding to the prayer, the believers should walk with solemnity and dignity. Abu Hurairah, may Allah be pleased with him, reported that Messenger Muhammad [peace be upon him] said: ‘When you proceed to pray, do not walk swiftly; rather, proceed to it with calmness. Whatever you catch up of it, pray, and whatever you miss, make up for it. Whoever is proceeding to perform the prayer is in the prayer.’

The remembrance of Allah refers to the Friday sermon and the prayer, as both contain the remembrance of Allah.

That is better for you if you but know.

Leaving off business upon hearing the call for the Friday prayer, proceeding to perform it, and listening to the sermon are better for you than any worldly gain, if you know. Verily, complying with the commands of Allah is better for you if you possess sound understanding, as it leads to happiness in both the life of this world and the Hereafter.

62:10 And when the prayer is finished, go about in the land and seek of the bounty of Allah, and remember Allah much so that you may succeed.

O believers, after you have performed the prayer as properly as you can, you may go about in the land and resume your previous activities. You may seek the bounty of Allah by engaging in trade and any form of permissible business. Moreover, you should continue to remember Allah frequently so that you may succeed and attain reward in both this world and the Hereafter.

It should be noted that the command to seek livelihood after the prayer is not obligatory; rather, it is permissible. The believers may seek it after the prayer or at any other time.

The intended meaning is to draw people’s attention to the abundance of time available after the prayer to pursue livelihood and attend to business. However, when they hear the call for the prayer—especially the Friday prayer—they should leave whatever occupation they are engaged in and immediately prepare for and perform the prayer.

And remember Allah much so that you may succeed.

O believers, after performing the prayer and going about in the land to seek livelihood, you should remember Allah frequently and not allow the pursuit of livelihood to distract you from the remembrance of Allah and obedience to His commands. Verily, all success lies in prioritizing matters of religion over worldly concerns and preferring what is lasting over what is transient.

Reflecting on this Ayah, one finds that it presents a well-balanced methodology for the Muslim, combining the requirements of the Hereafter with those of the life of this world. It commands the Muslim to seek lawful livelihood while also instructing him to leave all worldly matters when the time of prayer arrives, so that he may remember Allah and attain His pleasure, in which all success lies.

Surah Al-Jumu’ah then concludes with a criticism that offers both guidance and reproach to those who prefer the gains of the life of this world over the sublime rewards of the Hereafter.

62:11 And when they see merchandise or diversion, they disperse heading to it and leave you standing. Say, ‘What is with Allah is better than diversion and merchandise. And Allah is the Best of Sustainers.’

O noble Prophet of Allah, when the believers who were listening to your Friday sermon saw a caravan carrying merchandise entering the city or observed a form of amusement, they dispersed towards it and left you standing on the pulpit while you were still delivering the sermon.

O noble Prophet of Allah, say to them: ‘What is with Allah—the great reward that He has prepared for the sincere believers in the Hereafter—is better than diversion, amusement, and merchandise. Allah is the Best of Sustainers; therefore, you should seek sustenance from Him alone. You should strive to attain His pleasure by obeying His commands and performing righteous deeds, which are among the causes of attaining lawful sustenance. Allah has apportioned sustenance for His servants, and He will never deprive anyone of their decreed provision for attending the prayer.’

Ibn Malik reported that Dihyah Bin Khalifah brought oil merchandise from Ash-Sham while Prophet Muhammad [peace be upon him] was delivering the Friday sermon. When the people saw him, they went towards him for fear that others might reach him before them. Thus, the following Ayah was revealed: [62:11 And when they see merchandise or diversion, they disperse heading to it and leave you standing.]’

The Learned Lessons from Surah Al-Jumu’ah Ayah 9–11

  • It is obligatory to answer the call for the Friday prayer, which must be performed in congregation in the mosque. Books of Fiqh provide detailed discussions regarding those upon whom it is obligatory.
  • It is prohibited to engage in business at the time of the Friday prayer for those who are required to attend it.
  • The believer should remember Allah as much as possible.
  • The believer’s pursuit of worldly livelihood should be accompanied by remembrance and fear of Allah, lest love for it overwhelms him.
  • Constant fear of Allah leads to success in both the life of this world and the Hereafter.
  • It is permissible to engage in business and seek livelihood after performing the Friday prayer.

 

Monday, April 13, 2026

Tafsir of Surah Al-Jumu’ah Ayah 5–8 The Condition of the Jews

 

Tafsir-Surah-Al-Jumu’ah-Ayah 5–8-The-Condition-of-the-Jews

62:5 The likeness of those who were charged with the Torah and then they did not observe it, is as the likeness of the ass carrying books. Evil is the likeness of the people who deny the revelations of Allah. And Allah does not guide the wrongdoing people.

62:6 Say, ‘O you Jews, if you claim that you are the friends of Allah to the exclusion of other men, then long for death, if you are truthful.’

62:7 And they will never long for it because of what their hands have forwarded, and Allah is All-Aware of the wrongdoers.

62:8 Say ‘Truly death, from which you flee, shall surely meet you, and then you shall be returned to the Knower of the unseen and the seen, and He will tell you what you used to do.

Relationship with the Previous Part

The previous section affirms the Oneness of Allah, Exalted be He, and that He sent Muhammad, who belongs to the Arabs, to invite people to worship Allah alone. The Jews claim that Allah sent Messenger Muhammad only to the Arabs. Allah refutes this claim and informs that they have not complied with the teachings of the Torah. Had they adhered to its teachings, they would have found that Allah gave the good news of the coming of Messenger Muhammad in the Torah, and they would not have made such a claim.

The Jews’ refusal to benefit from the teachings of the Torah and their failure to follow its commandments are likened to a donkey carrying books containing beneficial knowledge without benefiting from them; rather, it only suffers exhaustion from carrying them.

Moreover, Allah, Exalted be He, refutes another claim of the Jews. They assert that they are the sons of Allah and His beloved. To confirm such a claim, they are challenged to wish for death so that they may meet Allah and proceed to the abode prepared for His friends. However, they will never wish for death because of their evil deeds and the distortion of the Torah that they committed.

Tafsir

62:5 The likeness of those who were charged with the Torah and then they did not observe it, is as the likeness of the ass carrying books. Evil is the likeness of the people who deny the revelations of Allah. And Allah does not guide the wrongdoing people.

The likeness in this Ayah refers to condition and attribute. Those who were charged with the Torah refers to the Jews, whom Allah entrusted with complying with its teachings; however, they failed to do so.

The condition of the Jews—who were given the Torah to guide them to the path of guidance, yet did not benefit from it—is like that of the ass carrying books containing beneficial knowledge but unable to benefit from them because it does not understand them.

Allah, Exalted be He, has likened the Jews, who do not benefit from the teachings and guidance of the Torah, to the ass that carries beneficial books but cannot benefit from them because it does not comprehend them.

Al-Zamakhshari said:
‘Allah, Exalted be He, has likened the Jews to the ass that carries great books of knowledge but does not know what is in them, and it only suffers tiredness and exhaustion from carrying them. This is because the Jews were commanded to abide by the teachings of the Torah, but they failed to act according to its guidance and did not benefit from its teachings. They did not believe in Messenger Muhammad, though his attributes were mentioned in the Torah. Anyone who possesses knowledge but does not act upon it is similar to the ass. Indeed, it is the worst example of people, namely, the Jews, who disbelieve in the signs denoting the truthfulness of Messenger Muhammad.’

Al-Qurtubi said:
‘Allah, Exalted be He, presents an example of the Jews when they failed to comply with the teachings of the Torah and did not believe in Messenger Muhammad. He likens them to the donkey that carries books but does not know what is in them. This serves as a reminder to those who are entrusted with the teachings of the divine books to understand and comply with them, lest they be criticized like the Jews.’

Complying with the teachings of the Torah was an incumbent trust placed upon the Jews, akin to a burden carried on one’s back; however, they neglected it and followed their whims.

The Jews are likened to the donkey in terms of its stupidity and foolishness, as a strong form of criticism for neglecting to benefit from a valuable source—the Book of Allah—just as the donkey cannot distinguish between beneficial and non-beneficial things.

Evil is the likeness of the people who deny the revelations of Allah. And Allah does not guide the wrongdoing people.

Evil indeed is the likeness of those who deny the revelations of Allah, which affirm His Oneness, perfect ability, and the truthfulness of His Prophets.

Allah does not guide the wrongdoing people to the right path, as they wrong themselves by preferring the path of misguidance over the path of guidance, and the darkness of disbelief over the light of belief in the Oneness of Allah, Exalted be He.

62:6 Say, ‘O you Jews, if you claim that you are the friends of Allah to the exclusion of other men, then long for death, if you are truthful.’

In this Ayah, the Jews are challenged in order to refute their claims, silence them, and expose their falsehood.

The Jews claim that they are the friends of Allah and His chosen people to the exclusion of others; therefore, they are commanded to long for death to confirm such a claim, if they are truthful.

Al-Qurtubi said:
‘When the Jews claimed supremacy and said that they are the children of Allah, Allah, Exalted be He, said, [62:6 Say, ‘O you Jews, if you claim that you are the friends of Allah to the exclusion of other men, then long for death, if you are truthful.’]. This is because the friends of Allah enjoy a high rank with Him. However, [62:7 And they will never long for it because of what their hands have forwarded, and Allah is All-Aware of the wrongdoers.]. The Jews will never long for death because of the evil deeds they committed, such as disbelieving in Prophet Muhammad. If they were to long for death, they would die.’

In other words, O noble Prophet Muhammad, challenge the Jews and say to those who claim that they are the chosen children of Allah and His friends to the exclusion of others: ‘If your claim is true, then long for death so that you may attain the rank you assert after death and move from the hardship of worldly life to the comfort and happiness of the Hereafter.’

62:7 And they will never long for it because of what their hands have forwarded, and Allah is All-Aware of the wrongdoers.

This Ayah reveals the true condition of the Jews.

They will never long for death because of the evil deeds they have committed, including disbelief in Prophet Muhammad and disobedience to the commands of Allah. Allah is fully aware of their deeds, as nothing is hidden from His perfect knowledge. He will justly recompense the wrongdoers for their sins and punish them severely.

62:8 Say ‘Truly death, from which you flee, shall surely meet you, and then you shall be returned to the Knower of the unseen and the seen, and He will tell you what you used to do.

Allah, Exalted be He, instructs His Prophet Muhammad to inform the Jews that they cannot escape death, regardless of their efforts to flee from it.

O noble Prophet Muhammad, say to the Jews: ‘Truly death, from which you flee, will surely come to you, and you will die regardless of how you attempt to avoid it. Then you will be returned to Allah, the Knower of the unseen and the seen, and He will inform you of what you used to do in worldly life and recompense you justly for all your deeds. Indeed, Allah knows all things, and nothing is hidden from His perfect knowledge.’

In other words, no matter how intensely they try to escape death, it will inevitably reach them. Thereafter, they will be returned to Allah and recompensed for all their deeds.

The Learned Lessons from Surah Al-Jumu’ah Ayah 5–8

  • The condition of the Jews, when they fail to comply with the teachings of the Torah and disbelieve in Prophet Muhammad, is similar to that of a donkey carrying heavy books without understanding or benefiting from their knowledge.
  • The Jews are challenged to long for death as a test of their claim that they are the chosen people and friends of Allah, who will attain a high rank in the Hereafter.
  • They will never long for death because of the evil deeds they have committed. If they were to long for it, they would die and be punished for their deeds.
  • Death, from which they flee, will inevitably come to them. They will be returned to Allah, the Knower of the unseen and the seen, who will justly recompense them for all their deeds.

 



Tuesday, March 31, 2026

Tafsir of Surah Al-Jumu’ah (Ayah 1–4) Characteristics of Messenger Muhammad

Tafsir of Surah Al-Jumu’ah (Ayah 1–4) Characteristics of Messenger Muhammad

62:1 All that is in the heavens and all that is in the earth glorify Allah, the King, the Holy, the All-Mighty, the All-Wise.

62:2 It is He who has sent among the unlettered a Messenger from among themselves, reciting to them His revelations, and purifying them, and teaching them the Book and the Wisdom, though before that they were in manifest error.

62:3 And others from among them who have not yet joined them, and He is the All-Mighty, the All-Wise.

62:4 That is the bounty of Allah that He gives to whom He wants, and Allah is the Owner of the great bounty.

Tafsir

62:1 All that is in the heavens and all that is in the earth glorify Allah, the King, the Holy, the All-Mighty, the All-Wise.

Surah Al-Jumu’ah begins with the glorification of Allah and affirms that all creatures praise Him, Exalted be He.

Glorification of Allah means affirming that Allah is free from any imperfection. Allah is the King of all that is in the heavens and the earth, and His command prevails over them.

Allah is the Holy, free from all that the disbelievers attribute to Him. Moreover, Allah is the All-Mighty, who takes severe revenge upon His enemies, and none can stand before Him. Allah is the All-Wise in His statements and deeds. He manages the affairs of His creatures with wisdom and takes care of all their concerns, as He best knows what is good for them.

Then, Allah, Exalted be He, demonstrates some of His bounties upon His slaves.

62:2 It is He who has sent among the unlettered a Messenger from among themselves, reciting to them His revelations, and purifying them, and teaching them the Book and the Wisdom, though before that they were in manifest error.

The term “the unlettered” refers to the Arabs, who were so described because most of them could not read or write at that time.

Allah, Exalted be He, sent among the Arabs—who were unlettered—by His bounty and generosity, a noble Messenger who belonged to them. Thus, they knew his lineage and his character. Allah sent Messenger Muhammad to recite to the Arabs the Ayat of the Quran, which He revealed to guide them to what brings them happiness in the life of this world and the Hereafter, if they believe in it.

In addition, Allah sent Messenger Muhammad to purify them from the vices of disbelief in the Oneness of Allah and from corrupt ethics, and to teach them the Quran by explaining unclear matters therein. He also taught them beneficial knowledge that would lead them to success in the life of this world and the Hereafter.

The Ayah mentions that Messenger Muhammad was “from among the Arabs,” indicating that he was not a stranger; rather, the Arabs knew well his lineage and character.

This Ayah also indicates the stages of conveying the divine message:

  • First, Messenger Muhammad recited the Ayat of the Quran to the people.
  • Second, he purified them from corrupt ethics and misconduct.
  • Third, he taught and explained the Quran and beneficial knowledge, namely the Sunnah of Messenger Muhammad.

This process follows the establishment of belief in the Oneness of Allah and the purification of the soul.

…though before that they were in manifest error.

Before the sending of Messenger Muhammad, the Arabs were in manifest error, as they worshipped false gods besides Allah and practiced harmful customs. Thus, Allah, out of His mercy and bounty, sent Messenger Muhammad to bring them out of the darkness of disbelief in the Oneness of Allah into the light of belief in His Oneness.

The Arabs are specifically mentioned because Allah sent Messenger Muhammad to them first, and then to all humanity until the occurrence of the Day of Judgment.

In other words, Allah, out of His generosity and bounty, sent to the Arabs a Messenger from among themselves to take them out of the darkness of worshipping false gods and into the light of belief in the Oneness of Allah. Before this, they were in manifest error in their creeds, worship, ethics, and transactions.

Then, Allah, Exalted be He, clarifies that the guidance conveyed through Messenger Muhammad is not restricted to his contemporaries; rather, it extends to subsequent generations.

62:3 And others from among them who have not yet joined them, and He is the All-Mighty, the All-Wise.

Allah, Exalted be He, sent an Arab Messenger to the Arabs as well as to later generations, namely those who come after the companions of Messenger Muhammad until the Day of Judgment. Allah is the All-Mighty; no one can oppose His perfect will and power. He is the All-Wise in all His deeds, statements, legislation, and in His management of the affairs of the universe.

Mujahid, may Allah have mercy on him, said:
‘[62:3 And others from among them who have not yet joined them, and He is the All-Mighty, the All-Wise.] Any person who embraces Islam.’

62:4 That is the bounty of Allah that He gives to whom He wants, and Allah is the Owner of the great bounty.

What has been mentioned above—namely, the sending of Messenger Muhammad to invite people to worship Allah alone and to guide them to the straight path of Islam—is the bounty of Allah, which He grants to whom He wills among His slaves. Allah is the Owner of the great bounty, with which no other bounty can be compared.

Out of His bounty, Allah has granted the believers the ability to learn and recite the Quran in the life of this world, and He will, out of His generosity, reward them immensely in the Hereafter.

Learned Lessons from Surah Al-Jumu’ah (Ayah 1–4)

  • All that is in the heavens and the earth glorify and praise Allah and acknowledge His Oneness and perfect power.
  • Allah, Exalted be He, sent Messenger Muhammad to guide people to the straight path of worshipping Allah alone, to recite the Quran to them, and to purify them from the impurity of disbelief in the Oneness of Allah and from vices.
  • Before the sending of Messenger Muhammad, the Arabs were far from the right path and were divided.
  • Sending Messenger Muhammad is a great bounty, as Allah sent to the Arabs a Messenger from among themselves, making it easier for them to understand his message and communicate with him.
  • The message of Islam brought by Messenger Muhammad is not restricted to the Arabs; rather, it is for all people until the Day of Judgment.
  • Islam and the sending of Messenger Muhammad are among the bounties of Allah, which He grants to whom He wills.