Sunday, February 23, 2025

Introduction to English Translation and Tafsir of Surah Al-Mujadilah

English Translation and Tafsir of Surah Al-Mujadilah

Introduction to English Translation and Tafsir of Surah Al-Mujadilah

Name of the Surah Al-Mujadilah

This surah is called Al-Mujadilah, namely, the woman who disputed, because it begins by [qad samiʿa l-lahu qawla allati tujadiluka fī zawjiha], which is translated as follows: [58:1 Indeed, Allah has heard the words of her that disputes with you concerning her husband…]. The woman refers to Khawla bint Tha’labah, the wife of Aws ibn As-Samit, may Allah be pleased with them. Khawala disputed with Messenger Muhammad [peace be upon him] that her husband divorced her.

Surah Al-Mujadilah was revealed in Al-Madinah. It contains twenty-two ayah. 

Relationship between Surah Al-Mujadilah and Surah Al-Hadid

Surah Al-Mujadilah comes after surah Al-Hadid according to the written copy of the Quran, al-Mushaf. Some of the sublime attributes of Allah are mentioned at the beginning of surah Al-Hadid, among which are the First, the Last, the most High, and the Unseen.

57:3 He is the First and the Last, and the most High and the Unseen, and He the All-Knower of all things. 

Then, surah Al-Mujadilah mentions an example of the perfect knowledge of Allah, namely, Allah heard the disputing woman complain to Allah about the matter between her husband and her. Therefore, when [58:1 Indeed, Allah has heard the words of her that disputes with you concerning her husband, and complains to Allah.] was revealed, Aisha, may Allah be pleased with her, said, ‘All praise is due to Allah, whose hearing encompasses all sounds.’ 

Surah Al-Hadid is concluded by referring to the bounty of Allah, and surah Al-Mujadilah begins by referring what an example of the bounty of Allah.

Surah Al-Hadid mentions that Allah knows everything and nothing is hidden from Him.

57:4 It is He Who created the heavens and the earth in six days, then He rose on the Throne. He knows what enters into the earth and what comes forth from it, and what comes down from the heaven and what goes up unto it. And He is with you wherever you are. And Allah sees what you do.

Then, surah Al-Mujadilah gives a detailed example of the perfect and comprehensive knowledge of Allah.

58:7 Have you not seen that Allah knows all that is in the heavens and all that is in the earth? There is no secret consultation between three, but He is the fourth of them, nor five, but He is the sixth of them, nor fewer than that, nor more, but He is with them wherever they may be. Then, He shall tell them what they have done on the Day of Judgment. Indeed, Allah is All-Knowing of all things. 

Most Important Topics Discussed in Surah Al-Mujadilah 

The main theme of surah Al-Mujadilah is the same as the themes of surahs revealed in Al-Madinah. It focuses on legislative rules. Surah Al-Mujadilah refers to the rule of az-Zihar, which is a form of divorce in which the husband divorces his wife by saying, ‘You are like my mother to me.’ Besides, the surah mentions the atonement of az-Zihar, the rule on secret counseling, and the etiquette of assemblies. Surah Al-Mujadilah refers to the rule concerning the hypocrites, and their recompense, and mentions that they belong to the party of Satan. The surah touches on the subject of befriending the enemies of Allah and declares its rule.

An interesting characteristic in surah Al-Mujadilah is that the name of Allah is mentioned in every ayah, which generates reverence of Allah in the souls and leads not to dare to disobey Him, Exalted be He.

Surah Al-Mujadilah begins by stating that Allah, Exalted be He, heard the voice of a woman, Khawla bint Tha’labah, while she was arguing with Messenger Muhammad about the final rule on her relationship with her husband, Aws Ibn As-Samit, who said to her, ‘You are like the back of mother to me, namely, you are divorced.’ This statement is known as az-Zihar, which makes the wife permanently unlawful to her husband in the pre-Islamic era.

Allah, out of His mercy and bounty, has made the prohibition generated by uttering the statement of az-Zihar null and void by giving the atonement mentioned in the surah, namely, freeing a slave, fasting for two consecutive months, feeding sixty needy persons, respectively. 

58:4 And he who finds not the means, then he should fast two successive months before they touch one another. And if he is unable to do so, he should feed sixty poor persons. That is that you may believe in Allah and His Messenger. And these are the limits of Allah. And for the disbelievers is a painful torment. 

Then, surah Al-Mujadilah mentions that Allah has decreed that He will humiliate and disgrace those who oppose Allah and His Messenger. Allah, Exalted be He, has recorded their deeds and He will justly recompense them for them.

58:5 Verily, those who oppose Allah and His Messenger shall be disgraced as those before them were disgraced. And We have revealed clear signs. And for the disbelievers is a humiliating torment. 

58:6 On the day when Allah shall raise them all, then He shall tell them what they did. Allah has recorded it while they have forgotten it. And Allah is a Witness over all things. 

 After that, surah Al-Mujadilah mentions some etiquettes of secret counseling in the assemblies, namely, how two or three persons can perform secret counseling in the assemblies. It also points out that secret counsel is prohibited if it is about supporting sinning and hostility. Surah Al-Mujadilah mentions that Allah is All-Knowing. He knows the secret and the public and nothing is hidden from Him.

58:7 Have you not seen that Allah knows all that is in the heavens and all that is in the earth? There is no secret consultation between three, but He is the fourth of them, nor five, but He is the sixth of them, nor fewer than that, nor more, but He is with them wherever they may be. Then, He shall tell them what they have done on the Day of Judgment. Indeed, Allah is All-Knowing of all things. 

58:8 Have you not seen those who were forbidden from secret consultation, then they return to what they were forbidden? And they counsel secretly for sinning, hostility, and disobedience of the Messenger. And when they come to you, they greet you with what Allah has not greeted you. And they say within themselves, ‘Why does not Allah punish us for what we say?’ Sufficient for them is Hell wherein they shall be burnt. How an evil end it is! 

 Then, surah Al-Mujadilah points out that people should make room for one another in the assemblies, which will generate harmony among them. It also praises the believers, who obey the commands of Allah and His Messenger. It also has made offering charity before making a secret counsel with Messenger Muhammad obligatory. Then, this rule was abrogated to make it easy for the believers to have secret counsel with their Prophet and Messenger Muhammad. Performing the prayer, giving the zakat, and obeying Allah and His Messengers are made substitutes for offering charity. 

58:11 O you who believe, when it is said to you make room in the assemblies, then make room and Allah will make room for you: and when it is said, ‘Rise, then rise.’ Allah will raise in ranks those who believe among you and have been given knowledge. And Allah is aware of what you do.

58:12 O you who believe, when you want to make a secret counsel with the Messenger, then offer charity before your counsel. That is better for you and purer. But if you do not find means, then surely Allah is All-Forgiving, All-Merciful.

 After that, surah Al-Mujadilah exposes the hypocrites, who befriend and love the Jews. They also disclose the secrets of the believers to the Jews and swear false oaths. Moreover, the hypocrites oppose Allah and His Messenger Muhammad and disobey their commands. They will be humiliated and defeated and the believers will be honored and victorious. 

58:14 Have you seen those who befriend a people against whom Allah is wrathful? They belong neither to you nor to them. And they swear falsely while they know.

58:15 Allah has prepared for them a severe punishment. Evil indeed is what they used to do. 

58:18 On the day when Allah shall raise them all, then they shall swear to Him, as they swear to you, and think they are on something. Indeed, they are the liars! 

58:19 Satan has gained control over them and made them forget the remembrance of Allah. Those are the party of Satan. Lo! Surely, the party of Satan shall be the losers! 

 Finally, surah Al-Mujadilah is concluded by commanding the believers to avoid the treacherous, who befriend the enemies of Islam, even if they are the closest relatives to them. The treacherous waver between the believers and the disbelievers to weaken the believers and cause discord among them.

58:22 You shall not find any people, who believe in Allah and the Last Day, love those who oppose Allah and His Messenger, even though they be their fathers, or their sons, or their brothers, or their clan. Those – Allah has established faith in their hearts and He has strengthened them with spirit from Himself. And He shall admit them into Gardens underneath which rivers flow; they shall abide therein. Allah is pleased with them and they are pleased with Him. Those are the party of Allah. Lo! Surely, the party of Allah shall be the successful.

English Translation of Surah Al-Mujadilah

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Monday, January 13, 2025

English Translation of Surah Al-Mursalat Recompense of the Believers

 

Quran English Translation Tafsir Surah Al-Mursalat

English Translation of Surah Al-Mursalat Ayah 41-50

Recompense of the Believers

77:41 Indeed, the God-fearing shall be in amid shades and springs, 

77:42 and fruits, such as they desire. 

77:43 ‘Eat and drink wholesomely for what you used to do.’ 

77:44 Indeed, thus We recompense the good-doers. 

77:45 Woe on that Day to the deniers!

77:46 ‘Eat and enjoy yourselves a little; truly, you are wicked.’

77:47 Woe on that Day to the deniers!

77:48 And when it is said to them, ‘Prostrate yourselves!’ They do not prostrate.

77:49 Woe on that Day to the deniers!

77:50 Then, in what discourse after this will they believe?

Relationship with the Previous Part  

The previous part mentions some types of severe punishments that Allah has prepared for the disbelievers on the Day of Judgment.  Then, this part refers to some types of bliss that Allah has prepared for the pious believers in Hereafter, which agrees with the unique characteristic of the style of the Quran. It mentions something, and then it mentions its opposite to make the concept clear and bring home the intended meaning.
Moreover, the disbelievers are warned and told that the pleasures of life of this world will soon vanish. They are also rebuked for their failure to obey Allah and perform righteous deeds for His sake.

Tafsir

77:41 Indeed, the God-fearing shall be in amid shades and springs, 

77:42 and fruits, such as they desire. 

The pious believers, who fear Allah by obeying His commands and avoiding His prohibitions in worldly life, shall be admitted into Paradise. They shall be enjoying its gardens, shades, springs, and fruits. They shall enjoy eating different kinds of fruits that they desire. 

77:43 ‘Eat and drink wholesomely for what you used to do.’ 

It will be said to the God-fearing in the Hereafter, ‘Eat and drink wholesomely from the tasty food and drink of Paradise for the righteous deeds that you used to do in the worldly life.’
The command in the ayah is not an order that must be carried out; rather, it is a statement for honoring. 

77:44 Indeed, thus We recompense the good-doers.

This is the recompense that Allah has prepared for the good-doers, who obey His commands, avoid His prohibitions, and perform righteous deeds for His sake. Allah will never make the righteous deeds of the believers fruitless. 

77:45 Woe on that Day to the deniers!

Grievous torment and disgrace are for the deniers, who disbelieve in the Oneness of Allah and disobey His commands.

77:46 ‘Eat and enjoy yourselves a little; truly, you are wicked.’

Threateningly, it will be said to the disbelievers, ‘Eat from the food of this world and enjoy its pleasures for a little while, which will end when you die. Then, you shall be humiliatingly driven into Hell, where you shall suffer painful punishment. Truly, you are wicked as you disbelieve in the Oneness of Allah and disobey His commands.’

77:47 Woe on that Day to the deniers!

Woe to the deniers, who disbelieve in the Oneness of Allah and disobey His commands, on the Day of Judgment.

77:48 And when it is said to them, ‘Prostrate yourselves!’ They do not prostrate.

When the disbelievers are commanded to pray and prostrate themselves before Allah, they arrogantly refuse to do so in the life of this world. Likewise, they shall be unable to prostrate themselves before Allah in the Hereafter just as they refused to do so in the worldly life.
Qatada, may Allah have mercy on him, said, ‘ 77:48 And when it is said to them, ‘Prostrate yourselves!’ They do not prostrate. You should bow well in the prayer for the prayer has a great rank with Allah.’ He also reported that Abdul Allah Ibn Mas’ud, may Allah be pleased with him, saw a man praying without bowing, and he saw another man wearing a very long garment that reached the floor. Thus, he laughed. He was asked, ‘Why are you laughing?’ He said, ‘Two men made me laugh. One of them, ‘Allah will not accept his prayer.’ And the other, ‘Allah will not look at him.’ 

77:49 Woe on that Day to the deniers!

Woe to the deniers, who deny the Oneness of Allah and disbelieve in His Messengers. They will suffer severe torment on the Day of Judgment.

77:50 Then, in what discourse after this will they believe?

Then, in what discourse after this Quran will the disbelievers believe? Though the Quran is clear and contains irrefutable evidence confirming the Oneness of Allah and the truthfulness of His Prophets and Messengers, the disbelievers reject believing in it. What discourse after it they will believe? They will not believe because their refusal is out of arrogance and not because of not finding clear and strong evidence. 
Imam Muhammad Ibn Jarir At-Tabari said, ‘Allah, Exalted be He, informs that if the disbelievers refuse to believe in the news mentioned in the Quran, whose proofs are truthful, they will not able to believe in any news that they do not see its source. Likewise, if they believe in anything that they do not see its sources because of the presence of supporting proof, they must believe in the news of the Quran. And Allah knows best.’ 

Learned Lessons from Surah Al-Mursalat Ayah 41-50

Allah has prepared a great reward for the God-fearing in Paradise. They will enjoy its lasting pleasures.
The God-fearing believers will be delighted under the shades of the trees and palaces of Paradise, and enjoy eating from its tasty fruits.
No matter how long the disbelievers enjoy the pleasures of this world, its duration is short in comparison to the lasting life of the Hereafter.
The disbelievers in the Oneness of Allah are wicked as they refuse to follow the right path and favor the fleeting life of this world over the lasting world of the Hereafter.
Just as the disbelievers refuse to prostrate themselves before Allah in the life of this world, they will be unable to prostrate themselves before Him in the Hereafter, which is a fitting punishment for their wickedness. 
The disbelievers reject believing in the Quran, which is the inimitable evidence confirming the truthfulness of Messenger Muhammad. Thus, their rejection was out of stubbornness and arrogance. Then, in which discourse will they believe? 

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